Sigmund Freud Theory: Phallic Stage Analysis

Introduction: Freudian theory of psychosexual development is one of the best known, but also one of the most controversial. Freud believed that personality develops through a series of childhood stages during which the pleasure-seeking energies of the id become focused on certain erogenous areas. This psychosexual energy, or libido, was described as the driving force behind behavior. If these psychosexual stages are completed successfully, the result is a healthy personality. If certain issues are not resolved at the appropriate stage, fixation can occur. A fixation is a persistent focus on an earlier psychosexual stage. Until this conflict is resolved, the individual will remain "stuck" in this stage. For example, a person who is fixated at the oral stage may be over-dependent on others and may seek oral stimulation through smoking, drinking, or eating. The phallic stage is the third of five Freudian psychosexual development stages: (i) the Oral, (ii) the Anal, (iii) the Phallic, (iv) the Latent, and (v) the Genital.

Social Audit - Mipite thaneina

Social Audit - Mipite thaneina

1993 kum, India Danbupi - 73rd Constitutional Amendment in India mipite thuneina nasa tah in ana pia hi. Tam danbu siemphat 73rd na in khosung leh vengsung mipite (Gram Sabha) in Village council (Panchayati Raj) nasepna, sum-le-pai zee dan leh nasepdan, solkal apat sum lutdan leh a zahdan tanpha uh deibang a suichet theina tha mipite khut ah ana pia hi. Tua tham lou in tam dan siemphatna in solkal apat kuon developmental scheme khat pou pou Social Audit bawl tei tei ding chi’n zong ana thutan hi. Tam dan siemphatna in a tup pipen ahileh khantouna nasepna toh kisai a nehgu-tahgu a umlouna ding leh a hi ding bang a nasepna bawl ding chi ahiban ah, a zaljou ding mipite leh ana sem thatawlte tunga dihtatna um ding deina ahi deu pen hi.

Jesu Thawkiana Sermon Outline

Laisiengthou : 1 Corinthians 15:17-18

 

Tualeh Khrist kaithoua na umlou hitaleh, na ginna uh amawhna ahi dinga, na khelna uah na um nalai ding uhi.  Tuachi’n Khrist a na imusate amangthang ahita ding uhi. Jesu Thawkia Dingthu Ana kigenna munte

 

1. Jesu ngelin a thawkia dingthu puongza:

1. Jesu'n adawnga "Tam biehinn susie un, ni thum sung in ka tungding ding hi," achi hi. (Joh2:19)
2. Tuahun akipat in Jesu’n Jerusalem ah apei dinga, upate, siempu liente, leh laigiel mite, lah a sil tampi athuoh dingte leh tha a aum dingdan leh, ni thum ni a athawkia ding dante, anuazuite atheisah panta hi.   (Mat 16:21)
3. Tualeh Ama athat ding ua, tualeh ani thum ni in kaithouin a um ding,” achi hi. Tuachi’n alunggim mama uhi.   (Mat 17:23)
4. Tualeh Ama khu chiemnui bawlna ding leh zep ding leh Kross a kilbeh dingin Jentelte khut ah ape ding uhi. Tualeh Ama ni thum niin athou kia ding hi, achi hi.   (Mat 20:19)

Khangthu ah A Li thuuh lam luut ngai

Zo suon, Chin-Kuki-Mizo-Zomi research scholar tam tah te’n I khangthu a suutna uh laibu tuom tuom tam tah I neita uh, tuate I sim chiengin lahlaw tah leh chiengkuonglou deu mei in I ki patna uh a gen chiet uhi. Apoina mama khat ahileh I pu-pa te’n documentation ana bawllou ahi ziehin I khangthu bangtan in sut sawm lei zong deithusam bang tah in I suut thei sih uhi. Historical reference um sun ahileh British te’n gam a’ng lah tou tou lai uapat mu thei in um pan a, tua zong ei lawi khangthu pen mun khat leh ni vel ah ana tel kha va leuh zel sam hi.

Hun Patna di'n Tongjei Maril District Demand!

Kum tha a'ng tun leh ningkum a ana au zeng zungte lah a khat, district demand thu hing ki za kia panta. Ning kum a Manipur state sunga district ngen nga umte apat tu kumtha ah Tongjei Maril District Demand Committee (TMDDC) te'n hunpatna dan in Manipur kumpi kungah January 30 tan a Tongjei Maril District siemkhe dingin phutna nei uhi.

Reception Reception Reception

Lamka zaangah niteng in vaiguon chi tuom tuom um zing, mou hahna, lawchin kipahpina, moulopna, shina leh a dang dang kitat lou in um zing. Insung khat apat in ni khat ahisihleh niteng phiel in mu ni, mun thum a tel ngaina a um hun bang um tham dingin gintat a um hi. Tuana I va haw chienga lah sil khat tei tawi hing ngai zel, khut guoh a va kalsuon dan lah um sam lou ahi chiah, a tawi joulou leh a kipahpi joulou innsungte a dingin kisuonlahna leh zumhuoina tampi um tham tham ding ahidan muthei in um hi. 

India Danbupi’n I Silphut uh a huom jou na diei?

Republic of India kum 50 a chin in tua hun a Lok Sabha speaker PA Sangma lamkaina nuai ah India dung-le-vai ah India Danbupi nuoi a chi-le-zaat chi tuom tuom umna India mipite a huom suoh nai chi telsui in ana vah kawi uhi. ‘The National Commission to Review the Working of the Constitution’ vaiguon tungtawn in India danbupi etthana ana nei ua, a sil mukhiette uh “Reviewing the Constitution” chi’n laibu in ana bawl khia uhi. Tamna a sil mukhiet uh poimaw dieh ahileh ‘Secular’ chi thu teng preamble ah tuong nanleh India pen secular ahilou dan atha in mukhie uhi. Tuaban ah, a sil mukhiet uh tampite lah a state chin a zalenna ahisihleh state ngente dei-le-ngai zong genpha in um hi. 

Mimal kalthu leh nampi khantouna

 

 

Khovel ah lungsim ngaisutna toh kisai mihing zaat tuom tuom um, sil khat pou pou ahoilam a mu pawl, khen khat inlah a selam ngen ngen ngaisut, khen khat kia ahita leuleu le lah mimal kal a kitheisiemlouna a um zieha a hoi ding hinanleh a selam a mu sawm tei tei, pawl dang khat ahikia leh a mi muda nanleh a ngaidan mudalou chi um thei zel. Tuabang kal ah a ngaisutna pomthei sih nanleh mimal khat leh khat kikal a tahsa kimudahna pen umlou chi zong um thei veve hi.

 

Khovel pumpi a gam changkang pen a kigen United States te’n general election asai chiengun ahileh presidential candidatete mun chin gam chin a a ngaidan uh kibanglou ahiman in dem chitah in kidem zel ua, hinanleh a mimal in ki mudah leh kideh lou uh chi I thei chiet uhi. Ideology clash (ngaidan kibahlouna) nei u leh zong a mimal in kideh vate lou uhi. Anaipen a etsahna di’n, President Barack Obama in election hun sunga sithu nam zen a akidempi leh kimu uleh kihau ding bang phiel a kihou uh hinanleh akimu chieng un mimal kal ah ki mudahna um sahlou uhi. President kai pen pen in a kailou pen toh na semkhawm dingin a nuoitah uah koi thei zel uhi.

 

Organisation khen khat ah ahileh mimal kimu siemlouna ziehin a ngaidan uh pawlpi a di’a hoi hinanleh ki pawmpieh nuomlou vevaw ana um zel veve hi. Na kana sep khahna mun khat ah, kou team a manager pa leh team danga manager pa kal a mimal kitheisiemlouna a um ziehin amau gel mai hilou, a nuoi ua semte tanpha nasatah in nasepna leh ngaisutna hing subuoipha uhi. Team tuom tuom hinanleh nasep in a tup leh a ngiim kibang ahiman in a ngaidan uh kikum in sungkhawm thei uh hitaleh ka tupna uh nuom tah a tungthei ding hina zenpi, director tanpha a’ng ki involve ngai vawt in um hi.

Zou Ham leh Khangthu National Seminar Lawchingtah in Jou Uh

 

 

Lamka, 5 Jan 2013 (ZLT): Zou Literature Society, India saina leh Central Institute of Indian Languages, Mysore sponsore na nuai ah Jan 3-5 sung Zougal Hall, Zoveng ah National Seminar on the Zou Language and History sai in um a, tuni’n Dr GDP Shastri, Head of Endangered and Tribal Languages, CIIL Mysore leh Shri Chandramani, Research Scholar, CIIL, Mysore te zingun hina toh vaiguon khahna nei uhi.

 

Zingun a pang Dr GDP Shastri, Head of Endangered and Tribal Languages, CIIL Mysore in a thugenna ah Independent India ah nam neuter ham leh tawndan kepbitna dingin pan theitan in pan kilah. 1893 kum in British te’n Linguistic Survey of India ana bawl ua, tuahun apat in tunitan in ham-le-pau toh kisai survey ahi ding bangtah in kibawl nailou chi hi. Hinanleh CILL panlahna toh India gam sunga ham-le-pau chi tuom tuom umte kepbitna dinga pan nasah lah ahidan uh gen hi. India ah Tamil ahisihleh Telegu ham chilei mi tamtah in thei dinga, hinanleh Zou ham chi’n gen lei mi a thei um khollou meithei ahiman in tam bang National level in seminar a tam theipen poimaw a, ma ban a zong pantheina chin a hing panpi di’a masa ka hi zing hi chi hi.

 

Tualeh special guest Shri Chandramani, Research Scholar, CIIL Mysore in agenna ah Zou te’n script na li nei uh pen nasatah a support tu khat ka hi zing hi. Tam toh kisai in zong research kana bawl thamta hi chi’n gen hi. A genbe zelna ah India gam sung Tibeto-Burman mite lah a tam bang mahni script nei a thumna khu Zou te ahi chi hi. Tua bang ahi ziehin Zou namte ahileh mite sanga changkang zaw leh khangtou zaw chipen na script un tahlang hi chi’n athugen jou hi.

Nampi Khanna di’n Ngaidan Tampi Poimawh

 

 

National Seminar on the Zou Language and History vaiguon Zogal Memorial Hall Complex a zah ahi toh kituoh in nam khat Literature khansahna di’a poimawh toh kisai ngaidan tamlou I sung ding.

 

Laibu giel khen khat in Literature ahileh mihing hinkhuo limlang bang, ngaidan leh mihing lungtang a lunggulte puonzahna lampi ahi dungjui in leitung a mihing a um laisie literature pen a pieng zel ding leh lam tuom tuom a khang zel ding chi khat ahi. Tuaziehin literature pen a dih pen pen chi umthei lou leh a dihlou chi zong um theilou chi uhi.

 

Khovel ah Greek ham pen literature lam a hausa pen di’a gintat ahi, khovel a ki zang tam pen English ahileh literature lam ah tua chi hausat senglou ahi man in ham tuom tuom apat kaikhawm in English ham suoh zel mai hi. Literature I chi pen Pu-Pa khang apat I neisa tampi um tham hi, hinanleh khovel khan dungjui in literature zong khang zel ahiman in khangluilai ham pen akichin zawhlouna tampi um hi. Laibu khen khat ah ‘literature is a living thing, that keeps on growing and changing’ chi hi.