Sep 20, 2007
Sep 18, 2007
Lawching ikisah nua a zong lawsap thei tham ahi
- Tungnung, Zamlunmang Zou
“……….kithoina leh keelnguoi thaute sang in zong Athu ngaikhieh khu ahoizaw hi…….. ”
I Samuel 15:22
Lawching ikisah zaw a lawsapkia chipen sil tungtheite lah a zong atheisiemhah leh koima tunga tung di’a adei huoilou vawt khat ahi. Lawchinna bailam tah in koima’n inga sih ua, hamsa pi’a genthei tah a inga uh ahi chiet hi. Hinanleh lawching kisa a I thaltou laitah in vangsietna’n hing phaguih henlen lawsam kia talei, bang I ngaisun diing uai? Mihing henna toh puohsiem hamsa pikhat hiding un ka gingta hi. Silk hat pou pou a hoisa pen suhsiet anuom a, hinanleh tua suhsiet a umpen siemtha kia khu silbailam ahi vawt sih chi ithei chiet uhi. Lawching napi’a bangzieh a lawsam suh kia thei a um. Azieh hi di’a I upmaw themkhat anei ah I talang hi. Tamte khu;
Pasian thupieh nelsiehna: I Samuel 15:10 ah, Pasian in, “Saul leeng a kana pansah kakisieh hi” achi hi. Bangjieh a tabang lawm lawm a Pasian kisieh adiei? Israelte Aigupta apat a’ng pawt lai ua Amalek mite’n ana gawt genthei zieh un, Pasian in Malek mite that chimit a khat zong hinkhoilou di’n Leengpa Saul thu ana pieh hi. (I Samuel 15:2). Tua banga thupieh hinanleh Saul in Amalek mite leengpa Agag leh ganhing thau tah tahte Gilgal a Pasian mai a kithoina di’n ahing kai hi (I Samuel 15:21-22). Leengpa Saul pen lawching kisatah a hing kinuale kia hinanleh Pasian thupiehte a nit lou man in nuol in a umta hi. Israelte leengpa hinapat kaidoh in um a, atawp ah lawsam in ama leh ama akithat hi.
Ki-uahsahna: Pasian in leitung siemchil apat ana huot mamate lah a khat khu ki-uahsahna ahi. Lucifer, Jiinglam tapa kichipa zong angel vansawlsiengte lah a lienpen hinanleh a’ng ki-uahsah tah chieng in leitunga totkhiet in a um hi. Mi ki-uangsahte leh kithupisahte kai ngiem in a um diing a, hinanleh mi kingiemsahte peh tawisaang in a um diing anachi hi. Leengpa Nebukadnezzar in, “Leeng inkuonte teenna leh ka leeng thupina diing a kathahatna a kalamkhiet tam Babilon athupi hilou amah” Daniel 4:30 chi’a ki-uangsahtah mai a a leeng innpi tung a a um laitah in van apat awging khat in, “……….na leenggam abeita….” Daniel 4:30 achisuh ek hi. Mihing I’ng ki-uahsah chieng in I kietngiemna diing agamla nawnsih china ahi. PM lui, NDA lamkai Vajpayee leh akai zatamte zong chingkia kinem a ki-uangsahtah a election campaign apei lai un, suh ngiem in um ua, asimmawte uh tawisaang in a um law hi.
Mani Mimal kimuongna: Mipi phasah pen Pasian phasah ahi dungjui in mipi deina bang a gamtaang lou a mani bawltheina , hanta leh siemnate suonga ikiletsahpi chieng in, lawchingsa hinanlei zong lawsapna lampi zuui ana kihi nuom leng hi. Tam igenna in, tulai siltungte en zuoi lei. Iraq a USte gamtatdan ah, US in apilna, asiemna leh agaalthuom neite uh kimuongpi a, UN thutannate nitlou a Iraq a’ng doulai un, baakhat vut sa’n a’ng nawthop ua, President Bush in, “gaalzaw ahita, gaal zawna ei a ahita hi” chi’n a puongkhie hi. Hinanleh, tuni chieng a siltungte hoitah in ngaisut in suut lei, gaal jou hizawlou in, gaal lel ahita uhi. Gaalzaw ahita achilai a gaalkaap sepia shite saang in aphuongkhiet nua a shina tuo alethum le li in atam zawta uhi. Khovel mudana leeng lukhuh uh ahita hi. Goliath, Philistine gaalsat hangsanpa zong ama thahatna leh siemna kisuongpi nanleh Pasian muong a thupi khat kuopa mai ah singluong saatlia abang bep hi. Proverb in nangma theigilna guoh muong sinlen Pasian ah kinga zing in achi mawng hi.
Kideeh-zawlouna: Mi hing silkhat pou pou a kideeh-zawlouna ziehin lawsapna chituom tuom tampi a um hi. Kideeh-zawlouna I chi, ne-le-dawn a kideeh-zawlouna, tahsa utna apat kideeh-zawlouna, lungsim ngaisutna apat kideeh-zawlouna leh adang chi tampi a um hi. Tam kideeh-zawlouna I chi, alawchingsate mai puona hilou in, alawching nailoute lawchin zawlouna bulpi khat ahi. Leengpa David zong atahsa utna leh a lungsim ngaisutna apat akideeh-zawlouna zieh in a inn sung ha buoina leh lawsapna thupitah atung hi.
Lawching ikisah laitah a lawching den diing kahi chingam koima I umsih a, zong lawchingden vang chingam diing I um sih hi. Lawchingden nuomte’n Pasian thupiehte nit a, ki ngiemkhitna toh kideeh zoutah a hinkhuo zah dan kisin angai hi.
“……….kithoina leh keelnguoi thaute sang in zong Athu ngaikhieh khu ahoizaw hi…….. ”
I Samuel 15:22
Lawching ikisah zaw a lawsapkia chipen sil tungtheite lah a zong atheisiemhah leh koima tunga tung di’a adei huoilou vawt khat ahi. Lawchinna bailam tah in koima’n inga sih ua, hamsa pi’a genthei tah a inga uh ahi chiet hi. Hinanleh lawching kisa a I thaltou laitah in vangsietna’n hing phaguih henlen lawsam kia talei, bang I ngaisun diing uai? Mihing henna toh puohsiem hamsa pikhat hiding un ka gingta hi. Silk hat pou pou a hoisa pen suhsiet anuom a, hinanleh tua suhsiet a umpen siemtha kia khu silbailam ahi vawt sih chi ithei chiet uhi. Lawching napi’a bangzieh a lawsam suh kia thei a um. Azieh hi di’a I upmaw themkhat anei ah I talang hi. Tamte khu;
Pasian thupieh nelsiehna: I Samuel 15:10 ah, Pasian in, “Saul leeng a kana pansah kakisieh hi” achi hi. Bangjieh a tabang lawm lawm a Pasian kisieh adiei? Israelte Aigupta apat a’ng pawt lai ua Amalek mite’n ana gawt genthei zieh un, Pasian in Malek mite that chimit a khat zong hinkhoilou di’n Leengpa Saul thu ana pieh hi. (I Samuel 15:2). Tua banga thupieh hinanleh Saul in Amalek mite leengpa Agag leh ganhing thau tah tahte Gilgal a Pasian mai a kithoina di’n ahing kai hi (I Samuel 15:21-22). Leengpa Saul pen lawching kisatah a hing kinuale kia hinanleh Pasian thupiehte a nit lou man in nuol in a umta hi. Israelte leengpa hinapat kaidoh in um a, atawp ah lawsam in ama leh ama akithat hi.
Ki-uahsahna: Pasian in leitung siemchil apat ana huot mamate lah a khat khu ki-uahsahna ahi. Lucifer, Jiinglam tapa kichipa zong angel vansawlsiengte lah a lienpen hinanleh a’ng ki-uahsah tah chieng in leitunga totkhiet in a um hi. Mi ki-uangsahte leh kithupisahte kai ngiem in a um diing a, hinanleh mi kingiemsahte peh tawisaang in a um diing anachi hi. Leengpa Nebukadnezzar in, “Leeng inkuonte teenna leh ka leeng thupina diing a kathahatna a kalamkhiet tam Babilon athupi hilou amah” Daniel 4:30 chi’a ki-uangsahtah mai a a leeng innpi tung a a um laitah in van apat awging khat in, “……….na leenggam abeita….” Daniel 4:30 achisuh ek hi. Mihing I’ng ki-uahsah chieng in I kietngiemna diing agamla nawnsih china ahi. PM lui, NDA lamkai Vajpayee leh akai zatamte zong chingkia kinem a ki-uangsahtah a election campaign apei lai un, suh ngiem in um ua, asimmawte uh tawisaang in a um law hi.
Mani Mimal kimuongna: Mipi phasah pen Pasian phasah ahi dungjui in mipi deina bang a gamtaang lou a mani bawltheina , hanta leh siemnate suonga ikiletsahpi chieng in, lawchingsa hinanlei zong lawsapna lampi zuui ana kihi nuom leng hi. Tam igenna in, tulai siltungte en zuoi lei. Iraq a USte gamtatdan ah, US in apilna, asiemna leh agaalthuom neite uh kimuongpi a, UN thutannate nitlou a Iraq a’ng doulai un, baakhat vut sa’n a’ng nawthop ua, President Bush in, “gaalzaw ahita, gaal zawna ei a ahita hi” chi’n a puongkhie hi. Hinanleh, tuni chieng a siltungte hoitah in ngaisut in suut lei, gaal jou hizawlou in, gaal lel ahita uhi. Gaalzaw ahita achilai a gaalkaap sepia shite saang in aphuongkhiet nua a shina tuo alethum le li in atam zawta uhi. Khovel mudana leeng lukhuh uh ahita hi. Goliath, Philistine gaalsat hangsanpa zong ama thahatna leh siemna kisuongpi nanleh Pasian muong a thupi khat kuopa mai ah singluong saatlia abang bep hi. Proverb in nangma theigilna guoh muong sinlen Pasian ah kinga zing in achi mawng hi.
Kideeh-zawlouna: Mi hing silkhat pou pou a kideeh-zawlouna ziehin lawsapna chituom tuom tampi a um hi. Kideeh-zawlouna I chi, ne-le-dawn a kideeh-zawlouna, tahsa utna apat kideeh-zawlouna, lungsim ngaisutna apat kideeh-zawlouna leh adang chi tampi a um hi. Tam kideeh-zawlouna I chi, alawchingsate mai puona hilou in, alawching nailoute lawchin zawlouna bulpi khat ahi. Leengpa David zong atahsa utna leh a lungsim ngaisutna apat akideeh-zawlouna zieh in a inn sung ha buoina leh lawsapna thupitah atung hi.
Lawching ikisah laitah a lawching den diing kahi chingam koima I umsih a, zong lawchingden vang chingam diing I um sih hi. Lawchingden nuomte’n Pasian thupiehte nit a, ki ngiemkhitna toh kideeh zoutah a hinkhuo zah dan kisin angai hi.
Fall Centres, Oh! Call Centres
By Tungnung, Zamlunmang Zou
The recent examinations conduct by the Delhi Times shows that, Call Centres is no longer an alternative place to work in. The attraction has seemingly boomeranged into repulsion for Gen. X. Today the dropout rate among the 20-30-age group at Call Centres is as high as the industry’s growth and the profile of the pros working there is in a state of transition.
Call Centres, inspite of it many disadvantages, has been the fastest growing sector in the Indian IT industry-both in terms of the number of people being hired and revenues generated-is the IT enabled services segment comprising Call Centres and Business Process Outsourcing (ITES-BPO) sector. This sector added 70,000 jobs in the last financial year, according to NASSCOM, the apex industry body of software and service companies in India. NASSCOM also estimates that by 2008, these will be 2,70,000 jobs in the customer interaction service sectors.
IT-enabled services are support functions and services for customers provided either through the telephone and web based channels. Where as, BPOs are companies, which provide similar functions and services but not from the country where the products have been sold. So, what is Call Centre job all about and why is it becoming a dream job for thousands of young people, many of whom are not even completing their graduation.
There are various types of Call Centres. Any company can set up its own Call Centre to deal with its own customer’s (i.e. a captive call centre) or they can hire a professional firm (i.e. a their-party call centre) to do the job for them. Function-wise too, they are divided into inbound and outbound Call Centres. Outbound Call Centres are places where operators-or Customer Service Associates, as they are called-make calls to the existing or prospective customers. Where as, at inbound Call Centres, the process is reversed and the Customer Service associates takes or received calls from the existing or prospective customers.
Call Centres can also be classified into Domestic and International. In the former, you work for an Indian based companies and deals with its Indian customers alone. The later deals with foreign customers of foreign companies, where you have to pretend yourself a foreigner besides flawless spoken English.
The selection process for the job of Call Centre Associate is not an easy task. Since the bulk of growth is happening in the BPO category, fluency in English is an absolute must. Your spoken English has to be flawless; its not just a matter of grammar, the way you talk must be void of any regional accent or MTI-Mother Tongue Influence. To be an associate, one has to acquire standard XII as a minimum qualification, but graduate is preferred. BCA, B.Sc. (Computer Sc.) can also apply for technical support jobs. Some firms take BE or Btech graduates too.
Most Call Centres offered 24/7 (24 hours a day and 7 days a week) support function round the clock. Willingness to work night shift is a must. In metros, the salary for fresher is anywhere between Rs. 8000 – Rs. 10,000 per month as advertised in the daily esteems, but the said amount is hardly paid to any newly recruited person instead, less amount is being paid to them. People in marketing get sales-based incentives. With 6 months experience, you can get another job and a hike of Rs. 1000 to Rs. 3000. Interestingly moving up the ladder, with 2 years experience, you can become Team Leader, Voice Coach or Quality Analyst, etc. with a salary of above Rs. 15,000 per month. Managerial positions are also available after a few more years of experience.
Provided you satisfied the above criteria, you will be call for an interview. Not only that, there are several elimination rounds you have to undergo. Firstly, you will face the preliminary round of interview. The next step is to answer the written test. This could be anything-from simple English Test with Analytical/Logical Reasoning thrown in or a complex Technical Aptitude test or both. Some Firms also administer psychometric tests. The next steps includes a Group Discussion, where the applicants are judged for their ability to talk clearly and with poise and a Listening Comprehensive test, to judge listening skills. If you go through all these, you will have at least two round of personal interviews. Once you are hire, you will receive training before going to "LIVE". This process of selection is not always the same in every Call Centre; however, these are the common norms being followed.
The industry is growing at a lightning speed, but the call of Call Centres does not sound as sweet to Gen. X. What’s wrong, Why and How? Who’s Mr. Call Centre’s Associate? It’s simple, he is an employee working under strict rules but sleeping whole daylong. He is the one who does not have time to see the beautiful daylight. No time to breathe fresh air and no time to interact with people and love ones. He has no future in education life and no time to glare at the books but time to close his eyes. Oh! What a boring and irritating life!
According to psychiatrist Samir Parekh. "Those who work in the graveyard shift suffer from the Shift Mal-adaptation Syndrome. With the rest and activity cycles reversed, the biological clock is confused, such people are prone to physical illness and suffer from depressive and anxiety symptoms. They are also prone to substance abuse. Most importantly, their social life gets disturb. Which is why Call Centres tap people whose needs are higher, like those of from small towns and elderly people".
As with every industry, there are downsides to working in Call Centres, some people face health problems because of the cycled routine of day and night shifts. Others face psychological problems because they are pretending to be someone else. The most complaint put up as per the survey is the effect on family and social life since the Call Centre employee is working while the world they live in is fast asleep and they are sleeping while people are busy socializing.
These problems, however, does not seems to be deterring the increasing number of young people making a beeline for the interview. It is mainly due to poor financial conditions being face by most young and old people. Not only that, Call Centre gives a handsome amount of salary to its employee and that can make people forget the pains.
The recent examinations conduct by the Delhi Times shows that, Call Centres is no longer an alternative place to work in. The attraction has seemingly boomeranged into repulsion for Gen. X. Today the dropout rate among the 20-30-age group at Call Centres is as high as the industry’s growth and the profile of the pros working there is in a state of transition.
Call Centres, inspite of it many disadvantages, has been the fastest growing sector in the Indian IT industry-both in terms of the number of people being hired and revenues generated-is the IT enabled services segment comprising Call Centres and Business Process Outsourcing (ITES-BPO) sector. This sector added 70,000 jobs in the last financial year, according to NASSCOM, the apex industry body of software and service companies in India. NASSCOM also estimates that by 2008, these will be 2,70,000 jobs in the customer interaction service sectors.
IT-enabled services are support functions and services for customers provided either through the telephone and web based channels. Where as, BPOs are companies, which provide similar functions and services but not from the country where the products have been sold. So, what is Call Centre job all about and why is it becoming a dream job for thousands of young people, many of whom are not even completing their graduation.
There are various types of Call Centres. Any company can set up its own Call Centre to deal with its own customer’s (i.e. a captive call centre) or they can hire a professional firm (i.e. a their-party call centre) to do the job for them. Function-wise too, they are divided into inbound and outbound Call Centres. Outbound Call Centres are places where operators-or Customer Service Associates, as they are called-make calls to the existing or prospective customers. Where as, at inbound Call Centres, the process is reversed and the Customer Service associates takes or received calls from the existing or prospective customers.
Call Centres can also be classified into Domestic and International. In the former, you work for an Indian based companies and deals with its Indian customers alone. The later deals with foreign customers of foreign companies, where you have to pretend yourself a foreigner besides flawless spoken English.
The selection process for the job of Call Centre Associate is not an easy task. Since the bulk of growth is happening in the BPO category, fluency in English is an absolute must. Your spoken English has to be flawless; its not just a matter of grammar, the way you talk must be void of any regional accent or MTI-Mother Tongue Influence. To be an associate, one has to acquire standard XII as a minimum qualification, but graduate is preferred. BCA, B.Sc. (Computer Sc.) can also apply for technical support jobs. Some firms take BE or Btech graduates too.
Most Call Centres offered 24/7 (24 hours a day and 7 days a week) support function round the clock. Willingness to work night shift is a must. In metros, the salary for fresher is anywhere between Rs. 8000 – Rs. 10,000 per month as advertised in the daily esteems, but the said amount is hardly paid to any newly recruited person instead, less amount is being paid to them. People in marketing get sales-based incentives. With 6 months experience, you can get another job and a hike of Rs. 1000 to Rs. 3000. Interestingly moving up the ladder, with 2 years experience, you can become Team Leader, Voice Coach or Quality Analyst, etc. with a salary of above Rs. 15,000 per month. Managerial positions are also available after a few more years of experience.
Provided you satisfied the above criteria, you will be call for an interview. Not only that, there are several elimination rounds you have to undergo. Firstly, you will face the preliminary round of interview. The next step is to answer the written test. This could be anything-from simple English Test with Analytical/Logical Reasoning thrown in or a complex Technical Aptitude test or both. Some Firms also administer psychometric tests. The next steps includes a Group Discussion, where the applicants are judged for their ability to talk clearly and with poise and a Listening Comprehensive test, to judge listening skills. If you go through all these, you will have at least two round of personal interviews. Once you are hire, you will receive training before going to "LIVE". This process of selection is not always the same in every Call Centre; however, these are the common norms being followed.
The industry is growing at a lightning speed, but the call of Call Centres does not sound as sweet to Gen. X. What’s wrong, Why and How? Who’s Mr. Call Centre’s Associate? It’s simple, he is an employee working under strict rules but sleeping whole daylong. He is the one who does not have time to see the beautiful daylight. No time to breathe fresh air and no time to interact with people and love ones. He has no future in education life and no time to glare at the books but time to close his eyes. Oh! What a boring and irritating life!
According to psychiatrist Samir Parekh. "Those who work in the graveyard shift suffer from the Shift Mal-adaptation Syndrome. With the rest and activity cycles reversed, the biological clock is confused, such people are prone to physical illness and suffer from depressive and anxiety symptoms. They are also prone to substance abuse. Most importantly, their social life gets disturb. Which is why Call Centres tap people whose needs are higher, like those of from small towns and elderly people".
As with every industry, there are downsides to working in Call Centres, some people face health problems because of the cycled routine of day and night shifts. Others face psychological problems because they are pretending to be someone else. The most complaint put up as per the survey is the effect on family and social life since the Call Centre employee is working while the world they live in is fast asleep and they are sleeping while people are busy socializing.
These problems, however, does not seems to be deterring the increasing number of young people making a beeline for the interview. It is mainly due to poor financial conditions being face by most young and old people. Not only that, Call Centre gives a handsome amount of salary to its employee and that can make people forget the pains.
MENDING OUR PUNCTUALITY IS A VIRTUE
By Tungnung, Zamlunmang Zou
It’s something that our parents taught us against; the teacher at school was extremely critical about and something that instances indiscipline. Yes, getting late! Not being punctual is something that all of us experience at some point in time. It grows into a problem only when it becomes a recurring phenomenon. Nevertheless, the paradigms have shifted of late. In most places, unlike in the olden days, we are not monitored for the work scheduled we keep; the quality and the end result achieved are important. What we are, however, evaluated on is being on time for meetings and other important occasions.
Every time we are late, we made an impression of being careless, not being sensitive to other people’s time and worst of all not respecting others. This impression, if strengthened over a period of time, can be more damaging to our career then anything else. The other factor is that when we are late, we try to either conjure up the most absurd of excuses or make ourselves invisible-hardly the ideal thing to do. The more invisible you try to be, the more conspicuous your delay becomes; and the more excuses you make, the chances of your getting trap grow more.
Being late to work/meeting is a serious problem, especially if it happens more than a couple of time. Tardiness is not a trait tolerated for too long, and it will certainly come up during your performance review. The first most obvious sign of professional in punctuality. And, if you were otherwise, you’d better learnt to be, at a quickest possible time. It sounds simple but developing a good habit in the hardest things to do. Psychologists have proffered a reward-penalty solution for the problem. Every time you reached your engagement spot on time, congratulate and reward yourself after the event. A reprimand should be penalty enough for reaching late. This process of conditioning when followed over a period of time will eventually infused punctuality. Try out some simple tricks like aiming to reach five to ten minutes earlier, especially in important occasion and at your working place. Have the courtesy to call in advance and inform about thew delay: This will save you the embarrassment in front of your colleagues, it also shows that you have respect for the time commitments of the others in the group who are being held up because of your indiscipline.
Punctuality is a virtue that is stressed to redundancy during our school days. While impost in childhood, it is only when we entered serious work environment that we realized it is an important component of success and reputation wherever we go, it is never too late to make punctuality a good habit.
It’s something that our parents taught us against; the teacher at school was extremely critical about and something that instances indiscipline. Yes, getting late! Not being punctual is something that all of us experience at some point in time. It grows into a problem only when it becomes a recurring phenomenon. Nevertheless, the paradigms have shifted of late. In most places, unlike in the olden days, we are not monitored for the work scheduled we keep; the quality and the end result achieved are important. What we are, however, evaluated on is being on time for meetings and other important occasions.
Every time we are late, we made an impression of being careless, not being sensitive to other people’s time and worst of all not respecting others. This impression, if strengthened over a period of time, can be more damaging to our career then anything else. The other factor is that when we are late, we try to either conjure up the most absurd of excuses or make ourselves invisible-hardly the ideal thing to do. The more invisible you try to be, the more conspicuous your delay becomes; and the more excuses you make, the chances of your getting trap grow more.
Being late to work/meeting is a serious problem, especially if it happens more than a couple of time. Tardiness is not a trait tolerated for too long, and it will certainly come up during your performance review. The first most obvious sign of professional in punctuality. And, if you were otherwise, you’d better learnt to be, at a quickest possible time. It sounds simple but developing a good habit in the hardest things to do. Psychologists have proffered a reward-penalty solution for the problem. Every time you reached your engagement spot on time, congratulate and reward yourself after the event. A reprimand should be penalty enough for reaching late. This process of conditioning when followed over a period of time will eventually infused punctuality. Try out some simple tricks like aiming to reach five to ten minutes earlier, especially in important occasion and at your working place. Have the courtesy to call in advance and inform about thew delay: This will save you the embarrassment in front of your colleagues, it also shows that you have respect for the time commitments of the others in the group who are being held up because of your indiscipline.
Punctuality is a virtue that is stressed to redundancy during our school days. While impost in childhood, it is only when we entered serious work environment that we realized it is an important component of success and reputation wherever we go, it is never too late to make punctuality a good habit.
What if you ‘died’ tonight
Have you ever thought about it? what would happen to you? where would you go? Where would you spend eternity? some would say we can't know for sure others say they "hope" they will go to Heaven but the Good News is WE CAN KNOW! That's right ... we CAN know, I KNOW and I want to share with you how you too can KNOW Do we have to go to a certain church? NO Do we have to be baptized? NO Do we have to follow a certain set of rules? NO What if I am a "good person" ... will that do it? NO All these things are nice, they are good things, but they won't get us into Heaven! Let's look at what God says .... after all, it's His Heaven and He should be able to tell us how to get there, wouldn't you agree?
God tells us in His Word, the Bible, "All have sinned and come short of the glory of God." (Romans 3:23) How many have sinned? ALL have sinned, that includes you! That means you have to realize and admit you are a sinner. There is a penalty that must be paid for sin. "For the wages of sin is death"(Romans 6:23)
This death is called the second death and Revelation 21:8 tells us what it is and who will go. "The fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolators, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death" The second death is eternal separation from God in a literal HELL! We read the word murderers, and also liars. A person only has to murder once to be a murderer, as well as a liar only must lie once to be a liar. The above verse says ALL LIARS, that just above covers everyone. So is there any hope for Heaven?
The answer is YES!!! This is the Good News! "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us" (Romans 5:8) Jesus was the pure sacrifice who shed His blood to pay the sacrifice, before a holy God, for your sin and mine. He says ... "I am the way, the truth and the lifeno man cometh unto the Father but by me." John 14:6)
God wants to give you the gift of Eternal Life in Heaven. There is nothing you can do to earn it, you don't deserve it, but IT IS YOURS! All you have to do is accept it. "But the gift of God is ETERNAL LIFE through Christ Jesus the Lord" (Romans 6:23)
Why would God do that? Again, we find our answer in the Bible. John 3:16-18 16."For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18. He that believeth on him is not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God."
Accept God's FREE GIFT of salvation, believe that Jesus is Lord and ask Him to save you from sin and give you Eternal Life. Romans 10:9-10, 13 9 "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 13. For whosoever shall call upon the name of the Lord shall be saved."
Remember I said, you CAN know for sure, that is because God says ... "These things have I written unto youthat believe on the name of the Son of God; that ye may KNOW that ye have eternal life." (1 John 5:13)
Call upon the Lord Jesus now in prayer. Tell Him that you believe that He is the Son of God and you believe that He died and rose from the dead for you, and that right now you want to receive Him into your life as your personal savior.
Tungnung Zamlunmang Zou
God tells us in His Word, the Bible, "All have sinned and come short of the glory of God." (Romans 3:23) How many have sinned? ALL have sinned, that includes you! That means you have to realize and admit you are a sinner. There is a penalty that must be paid for sin. "For the wages of sin is death"(Romans 6:23)
This death is called the second death and Revelation 21:8 tells us what it is and who will go. "The fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolators, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death" The second death is eternal separation from God in a literal HELL! We read the word murderers, and also liars. A person only has to murder once to be a murderer, as well as a liar only must lie once to be a liar. The above verse says ALL LIARS, that just above covers everyone. So is there any hope for Heaven?
The answer is YES!!! This is the Good News! "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us" (Romans 5:8) Jesus was the pure sacrifice who shed His blood to pay the sacrifice, before a holy God, for your sin and mine. He says ... "I am the way, the truth and the lifeno man cometh unto the Father but by me." John 14:6)
God wants to give you the gift of Eternal Life in Heaven. There is nothing you can do to earn it, you don't deserve it, but IT IS YOURS! All you have to do is accept it. "But the gift of God is ETERNAL LIFE through Christ Jesus the Lord" (Romans 6:23)
Why would God do that? Again, we find our answer in the Bible. John 3:16-18 16."For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18. He that believeth on him is not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God."
Accept God's FREE GIFT of salvation, believe that Jesus is Lord and ask Him to save you from sin and give you Eternal Life. Romans 10:9-10, 13 9 "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 13. For whosoever shall call upon the name of the Lord shall be saved."
Remember I said, you CAN know for sure, that is because God says ... "These things have I written unto youthat believe on the name of the Son of God; that ye may KNOW that ye have eternal life." (1 John 5:13)
Call upon the Lord Jesus now in prayer. Tell Him that you believe that He is the Son of God and you believe that He died and rose from the dead for you, and that right now you want to receive Him into your life as your personal savior.
Tungnung Zamlunmang Zou
Amanpha leh Manphalou Numei
Laisienthou in numei khu pasal panpitu di’a siem ahidan I mu hi. Hinanleh tulai khovel ah pasal sang a piljaw leh bawltheijaw tamtah mu in a umta hi. Pasal kithuopi diing hinawnlou in pasal lamkai thei diing khop khovel in neita ahiman in Pasian min I phat ahi. Khutsiem man, laisiem man leh nasep hat man a numei manpha ahi si’a, a ngaisutna lungtang manpha ahijaw bou hi. Numei manpha leh manphalou khen telna tam anei a bang in en vai:
1.Numei manpha in a pasal lungthah tah, humpi nelkai hawh vapum bang hinanleh zaidam tah in ajawl lungdam thei a, nunneemna tawh bangkim ajou thei hi. Hinanleh numei ngol in a kam hat a ajaw sawm teitei man in thuo lou ding tanpha athulaw hi.
2.Numei manpha in anuolang leh amalangte kingaina tah in ahuoikhawm a, a mailang akhuol tinten hi. Hinanleh numei ngol in a sutuo a, anuolang akhuoljaw a, ki mudana apiengsah hi.
3.Numei manha khu a pasal, a tate’n a ngai ua, a kuung a um nuom asa uhi. Hinanleh numei ngolte apawtdoh chieng un a pasal leh a tate hing huoi huoi in akithei uhi.
4.Numei manpha in mi dang pasalte sang in ama pasal apataat/noutawi a, hinanleh numei ngol in mi dangte pasal a noutawi jaw a, ama apa agense leng hi.
5.Numei manpha in insung hahsaatna atuo chieng unleh a pasal, atate a hamuon a, numei ngol in vang lungkhamna puogih a belap sem sem hi.
6.Numei manpha in adihna zong a pasal, atate thujawtheina diing ahipou leh ama mawhna’n a koi thei a, numei ngol in ahileh a dihna a puongdoh sawm tei tei hi.
7.Numei manpha in a insung a um nuom asa a, numei ngol in kholai dung a um kawi nuom asa hi.
8.Numei manpha in a thuguuh chinteng a pasal ahil a, numei ngol in a pasal jaahpha louna midangte kuung ah ahil hi.
9.Numei manpha in mi agense ngeisih a, thu aguuh a gensawn zong aching sih hi. Numei ngol in vang thusie gensawn nuom asa a, kotzing a tou in amu chinteng kuung ah aban gensawn hi.
10.Numei manha in a leenglate a sukipa a, numei ngol in vang chiente khamching khat akipuodohsah jel jawbou hi.
11.Numei manpha in a pasal vaikuon-vaitun athei a, hoitah nou nou in ana vaidawn leng hi. Hinanleh numei ngol in vang theipha in zong anei sih hi.
12. Numei manha in a pasal mitoh ahoulim chieng in apoimaw vawt lou leh a kam ava keeh sih a, hinanleh numei ngol in ahileh poimaw lou pipi in ava kikum thaw hi.
Numei manpha leh numei ngol khenchet theina I neita ua, bang dinmun ah I ding uai, hei pen ah nang na um ei. Kumpi David in numei gilou khat toh tenkhawm sang in Biehinn vum a ten anuomjaw hi anachi te lah a pankha diing kiveng lei adei huoi hi.
Tungnung Zamlunmang Zou
1.Numei manpha in a pasal lungthah tah, humpi nelkai hawh vapum bang hinanleh zaidam tah in ajawl lungdam thei a, nunneemna tawh bangkim ajou thei hi. Hinanleh numei ngol in a kam hat a ajaw sawm teitei man in thuo lou ding tanpha athulaw hi.
2.Numei manpha in anuolang leh amalangte kingaina tah in ahuoikhawm a, a mailang akhuol tinten hi. Hinanleh numei ngol in a sutuo a, anuolang akhuoljaw a, ki mudana apiengsah hi.
3.Numei manha khu a pasal, a tate’n a ngai ua, a kuung a um nuom asa uhi. Hinanleh numei ngolte apawtdoh chieng un a pasal leh a tate hing huoi huoi in akithei uhi.
4.Numei manpha in mi dang pasalte sang in ama pasal apataat/noutawi a, hinanleh numei ngol in mi dangte pasal a noutawi jaw a, ama apa agense leng hi.
5.Numei manpha in insung hahsaatna atuo chieng unleh a pasal, atate a hamuon a, numei ngol in vang lungkhamna puogih a belap sem sem hi.
6.Numei manpha in adihna zong a pasal, atate thujawtheina diing ahipou leh ama mawhna’n a koi thei a, numei ngol in ahileh a dihna a puongdoh sawm tei tei hi.
7.Numei manpha in a insung a um nuom asa a, numei ngol in kholai dung a um kawi nuom asa hi.
8.Numei manpha in a thuguuh chinteng a pasal ahil a, numei ngol in a pasal jaahpha louna midangte kuung ah ahil hi.
9.Numei manpha in mi agense ngeisih a, thu aguuh a gensawn zong aching sih hi. Numei ngol in vang thusie gensawn nuom asa a, kotzing a tou in amu chinteng kuung ah aban gensawn hi.
10.Numei manha in a leenglate a sukipa a, numei ngol in vang chiente khamching khat akipuodohsah jel jawbou hi.
11.Numei manpha in a pasal vaikuon-vaitun athei a, hoitah nou nou in ana vaidawn leng hi. Hinanleh numei ngol in vang theipha in zong anei sih hi.
12. Numei manha in a pasal mitoh ahoulim chieng in apoimaw vawt lou leh a kam ava keeh sih a, hinanleh numei ngol in ahileh poimaw lou pipi in ava kikum thaw hi.
Numei manpha leh numei ngol khenchet theina I neita ua, bang dinmun ah I ding uai, hei pen ah nang na um ei. Kumpi David in numei gilou khat toh tenkhawm sang in Biehinn vum a ten anuomjaw hi anachi te lah a pankha diing kiveng lei adei huoi hi.
Tungnung Zamlunmang Zou
Lessons From Wise Men of the East
I thupi uh a huntawh kituakloh nasah zongh um ingh, ahih zongh in sim suk suk lecin tulai hun a zat theih ahihlam na phawk pan phet diing hi.
Pasian neite Munkhat ah: Laisiengthou thuktak a suite’n mipil thumte agenna ua’h, gambupkhat chiet Kumpi ahih ban ua’h aksi lam siem hidan in gen uh hi. Kumpi bek hiloh, aksi lam siemte’n zongh ahinna ua Jesu aneih tek chieng un, mun tuom tuom, gamla pipi apan Jesu be diing in ong peikhawm theih uhi. Tua ahih leh, ei lawi in Jesu neih taktak loh ihi diem le? A’ihk’eh nei khinsa neinawnloh thak ihi d’uam? Ki ngaihsun thak ni.
Lungsim pumpi toh Jesu nuojui: Bethlehem zuon a mipilte a lungsim/ngaituona teng utoh Pasian mapuina ahsi ajuui lai un lamkaal ah buoina bangma tuoh lou uhi. Hinanleh Pasian mapuina ginglel a milien/milal leh meikhuliente a’ng gintaat zawhtah un Pasian in kiphuol mangsan hi. Athangse thei Pasian in anuo ijuui na’h ginglel loukei a ijuui laisie’n lamzang tah in ima hingpui zing diing a, hinanleh Ama saanga milien milal maipha isui nini’n hing kiphuol mangsan pei diing hi.
Koi ah a om ua: Sina guom, Kumpi Herod dawkaan a a gammang sung un maban a amaipha etman uh leh Pasian puina aginlel man ua sil hing tung diingte atheipha ban sih uhi. Hinanleh a umna uh dih nawnlou ahi chi a’ng kiphawkhiet chieng un, “eite zong khiat hiloh a eite ong zong khia” Pasian ong kilangh nawn pah hi. Sina khuuh, khelna a iki buol laisie’n Pasian kimu theiloh a, hinanleh tua khelna mun a um ihi lam ih hong kiphawk khiak cieng in, hing pei aw kata chie ei angkawi diing in akhut ana jaah gige hi.
Pasian Biakna’h: Bawngbuk sung a tunh ciang un zahtaakna lianpi tawh kingiamkhiat tak in khup dilsuk ua, sil manpha tampi tawh biahpiakna neih uh hi. Pasian biakna’h kingaingiamna leh maitam sillat tuam tuamte ban ah, zahtaaktak a biak apawimawh dan ensak hi.
Heisung ah na um ei: Vansawlsiengte tungtawn in Joseph in a umna uh si theina mun leh munjau huoi ahidan a thei man in a jaan a jaan in naungee leh a nu mun tuom ah kituon mangpi hi. Tuni’n na umna, touna leh lupna munte nang leh na innkuonte a diing in bitna mun ahinai? Tate a di’a si theina mun amah? Hoitah a kivel chien hun laitah ahi.
Maipha suiman: Mipil thumte’n Pasian puina khellam a Kumpi Herod theina amuongjaw man un naungeeh nempi’n silawh hi. Tuni’n nalamkaina’h Pasian dong lou in mihing, meikhuliente na masuon jaw kha amah. Lamkai khat ihileh Pasian maipha suitinten khu nampi a diing a damna hijaw diing hi.
Khupsitna: Pasian nua ijuina’h ginglel loutah leh kingiemkhiet tah a juithu Ama deidan ahi. Koi maipha suida kon vai. Pasian muong leh Ama maipha sui jou pou lei I mailam vangjaw diing hi.
Pasian neite Munkhat ah: Laisiengthou thuktak a suite’n mipil thumte agenna ua’h, gambupkhat chiet Kumpi ahih ban ua’h aksi lam siem hidan in gen uh hi. Kumpi bek hiloh, aksi lam siemte’n zongh ahinna ua Jesu aneih tek chieng un, mun tuom tuom, gamla pipi apan Jesu be diing in ong peikhawm theih uhi. Tua ahih leh, ei lawi in Jesu neih taktak loh ihi diem le? A’ihk’eh nei khinsa neinawnloh thak ihi d’uam? Ki ngaihsun thak ni.
Lungsim pumpi toh Jesu nuojui: Bethlehem zuon a mipilte a lungsim/ngaituona teng utoh Pasian mapuina ahsi ajuui lai un lamkaal ah buoina bangma tuoh lou uhi. Hinanleh Pasian mapuina ginglel a milien/milal leh meikhuliente a’ng gintaat zawhtah un Pasian in kiphuol mangsan hi. Athangse thei Pasian in anuo ijuui na’h ginglel loukei a ijuui laisie’n lamzang tah in ima hingpui zing diing a, hinanleh Ama saanga milien milal maipha isui nini’n hing kiphuol mangsan pei diing hi.
Koi ah a om ua: Sina guom, Kumpi Herod dawkaan a a gammang sung un maban a amaipha etman uh leh Pasian puina aginlel man ua sil hing tung diingte atheipha ban sih uhi. Hinanleh a umna uh dih nawnlou ahi chi a’ng kiphawkhiet chieng un, “eite zong khiat hiloh a eite ong zong khia” Pasian ong kilangh nawn pah hi. Sina khuuh, khelna a iki buol laisie’n Pasian kimu theiloh a, hinanleh tua khelna mun a um ihi lam ih hong kiphawk khiak cieng in, hing pei aw kata chie ei angkawi diing in akhut ana jaah gige hi.
Pasian Biakna’h: Bawngbuk sung a tunh ciang un zahtaakna lianpi tawh kingiamkhiat tak in khup dilsuk ua, sil manpha tampi tawh biahpiakna neih uh hi. Pasian biakna’h kingaingiamna leh maitam sillat tuam tuamte ban ah, zahtaaktak a biak apawimawh dan ensak hi.
Heisung ah na um ei: Vansawlsiengte tungtawn in Joseph in a umna uh si theina mun leh munjau huoi ahidan a thei man in a jaan a jaan in naungee leh a nu mun tuom ah kituon mangpi hi. Tuni’n na umna, touna leh lupna munte nang leh na innkuonte a diing in bitna mun ahinai? Tate a di’a si theina mun amah? Hoitah a kivel chien hun laitah ahi.
Maipha suiman: Mipil thumte’n Pasian puina khellam a Kumpi Herod theina amuongjaw man un naungeeh nempi’n silawh hi. Tuni’n nalamkaina’h Pasian dong lou in mihing, meikhuliente na masuon jaw kha amah. Lamkai khat ihileh Pasian maipha suitinten khu nampi a diing a damna hijaw diing hi.
Khupsitna: Pasian nua ijuina’h ginglel loutah leh kingiemkhiet tah a juithu Ama deidan ahi. Koi maipha suida kon vai. Pasian muong leh Ama maipha sui jou pou lei I mailam vangjaw diing hi.
Tungung Zamlunmang Zou
Homiletics Paradigm Shift
Homiletics Paradigm Shift kichi akim sipsep a letdoh diing hitalei I laidal in dailou diing ahi man in “sakhawdan a gamtat khawhei kilawm etchetna” chilei dih pen diing in ka gingta hi.
Biehna lam ah tu’a I umdan uh saang in tuachideuleh chi diing atam nalai hi. Biehna toh kisai siemphat diing tampite lah ah, speaker/thugen diingte di’a theituoh tamlou khat gen juoi vai. Biehpiehna/kikhopna hunpi tang diing nahileh theidi’a poimaw khenkhatte:
01. Thupi: Na thugen diing thu nangma’n na lungsim a na gennuom tinten thu adhi diing ahi. Na thugen tungtawn a tua thupi khu nabulphu zing a na pampawt san lou diing ahi.
02. Thumapui: Thugen diing teng in thumapui gen teitei diing china hi sese lou ahi. Hinanleh na thupi toh kizawitawn, tualeh pansia phudetna di’a poimaw khat ahi. Thumapui chi’a kaalkhat sunga navaasuh navaatou nateng genngailou dan ahi. Thumapui ahileh zong na thupi toh kituo, angaikhete’n nathugen sawm athei bailam na diing uh chithu ahi.
03. Chinla leh Chinla louthu: Pulpit a thugen di’a nading chieng in nang kisuongla thu, chitlana leh siemlounate gendi’a hing kiguot ahilou man in tuatte genda kon in. Chingla nakisah leh dinlou mei apha hilou amah? Nang nasiem hi, ching hi chie hing kiguot hilou ahiman in nakisah kholna bang in kigen in. Na chitlanate nagen saang in lungdamthu tun in.
04. Thulai: Thumapui nagenta le zong thulai luutdan siem in. Na thumapui toh kijawitawn in na thupi luutdan theichien in. Na thugen diing ahun leh amun zil hing umnava chisin len, na thupi di’a nateel apat gendi’a poimaw nasah teng giel diim diem in, tuachilou in buoikhavateh.
05. Thukhupsitna: Thukhupsitna ah, na thupi tualeh na thugen teng teng tomkin in genthakia inlen, atawpna ah nangma thukhietna toh hun jou in.
06. Aw Gin: Thu nagen chieng in mi atam leh na aw suo ngaisah deu inlen, hinanleh mi tam khollou ahi leh ahuntawh in kikou in. Mi tampi kikhawm a nangma jakhop a thu nagen leh nathugente vaailah a zun thah zong bang joulou diing ahi.
By Tungnung Zamlunmang Zou
Na nasepna tawp sawm; Zothai enkhalou?
By- Luther T. Zoulunmang
“Lunneu, mi’n a’ng musit ua, a’ng ningbawl chieng un zong lungthah peilou, kamdam zang phot, thuophot ham ham. Tuachia a’ng kiphatsah teitei ulepen, phak-phak-phak chie ziel chai suh ding himei, nathei ei?”.
Tam atung a Lunneute puta kithu hilna nang zong na zah thei ahi chi zong ki thei lou? Delhi a private nasem atamjawte’n, “Ka nasepna hâsa, ka boss nu/pa gilou, thuo hâsa kitawp mei ning, nasepna ding tam, ki mula sihva” na chi kha maithei hi. Nasepna suinop kha naven, a hoijaw zong mukha navechin aw, hinanleh nasepna khat a detdou tah a pang mi khat in sawtlou nung in kukalman aga kilaw valien bou u ei! Lawchinna di’a thuohâtna ngai, kukalna umlouna ah lawchinna mel mukha hilou. Hahsa vevaw nânleh thuothei thuomaw in thuophot inlen, hithei nawn mamasih nachi chieng in, tam anei ate bawl in.
Nasty Boss: It is the foremost reason for people to quite their jobs. It is perfectly understandable if you have an abusive or mean boss. But, it’s equally demanding to work for a boss who does not involve you in the company’s plans, assignments and who neither appreciates the staff’s efforts not nurtures individual talents.
You need to talk to your manager about these issues. A good manager will sort out the problem, and see that you fit in elsewhere. But, if you are so disgusted with the boss that you are determined to leave, still see the HR person before you actually leave, he may have a remedy.
Stuck in a groove: If you feel the job has become monotonous and there are no chances of promotion or even bringing any imagination to the job, you might consider looking for a place in another department of your organization.
Hard work has no recognition: Despite of all the hard work you put in, you don’t think your boss recognizes your efforts. To improve the situation, tell your boss you would like his feedback on your work regularly so you can improve and impress him.Overwork and exhaustion: It is true, cost cutting is forcing organizations to reduce the number of employees, resulting in one person doing the job of many. As a result, you feel exhausted and drained. If this is the scenario, quality of work suffers, and the drained. If this is the scenario, quality of work suffers, and the organization gets a bad name, particularly if it is into customer service.
Wrong career choice: If you have chosen the wrong career, regret seeps in when you go in to the work. You hate the job, the kind of people you work with and the activities you are involved in. If you don’t like the profession you’ve got into, the easiest solution is to quit. But it could also be that you like the job but not the ambience. If that’s your problem, change the environment, not the profession. But if you are sure you need a career change, try doing the following;
Take time to find out where your interest is,(i.e. meet people who are in your field of interest), find out how to get into the field, read the latest in the profession, make a realistic timeline and then act on it, at last you’ll find Lunneu’s Pupu Buddha head beneath water.
Right job, Wrong boss: The job is right, feels right and you are enthusing by it. But, the boss is a misfit. You can help yourself by finding out just what bothers you about this job. Is it controllable? Can the problem be fixed? Think of easy options in the organization before taking the final decision of leaving it.
More over not out: Relocate to a different department instead of leaving the organization. You only need a different manager not a different work address. The least amount of changes in your life and you will see the deference very soon.
“Lunneu, mi’n a’ng musit ua, a’ng ningbawl chieng un zong lungthah peilou, kamdam zang phot, thuophot ham ham. Tuachia a’ng kiphatsah teitei ulepen, phak-phak-phak chie ziel chai suh ding himei, nathei ei?”.
Tam atung a Lunneute puta kithu hilna nang zong na zah thei ahi chi zong ki thei lou? Delhi a private nasem atamjawte’n, “Ka nasepna hâsa, ka boss nu/pa gilou, thuo hâsa kitawp mei ning, nasepna ding tam, ki mula sihva” na chi kha maithei hi. Nasepna suinop kha naven, a hoijaw zong mukha navechin aw, hinanleh nasepna khat a detdou tah a pang mi khat in sawtlou nung in kukalman aga kilaw valien bou u ei! Lawchinna di’a thuohâtna ngai, kukalna umlouna ah lawchinna mel mukha hilou. Hahsa vevaw nânleh thuothei thuomaw in thuophot inlen, hithei nawn mamasih nachi chieng in, tam anei ate bawl in.
Nasty Boss: It is the foremost reason for people to quite their jobs. It is perfectly understandable if you have an abusive or mean boss. But, it’s equally demanding to work for a boss who does not involve you in the company’s plans, assignments and who neither appreciates the staff’s efforts not nurtures individual talents.
You need to talk to your manager about these issues. A good manager will sort out the problem, and see that you fit in elsewhere. But, if you are so disgusted with the boss that you are determined to leave, still see the HR person before you actually leave, he may have a remedy.
Stuck in a groove: If you feel the job has become monotonous and there are no chances of promotion or even bringing any imagination to the job, you might consider looking for a place in another department of your organization.
Hard work has no recognition: Despite of all the hard work you put in, you don’t think your boss recognizes your efforts. To improve the situation, tell your boss you would like his feedback on your work regularly so you can improve and impress him.Overwork and exhaustion: It is true, cost cutting is forcing organizations to reduce the number of employees, resulting in one person doing the job of many. As a result, you feel exhausted and drained. If this is the scenario, quality of work suffers, and the drained. If this is the scenario, quality of work suffers, and the organization gets a bad name, particularly if it is into customer service.
Wrong career choice: If you have chosen the wrong career, regret seeps in when you go in to the work. You hate the job, the kind of people you work with and the activities you are involved in. If you don’t like the profession you’ve got into, the easiest solution is to quit. But it could also be that you like the job but not the ambience. If that’s your problem, change the environment, not the profession. But if you are sure you need a career change, try doing the following;
Take time to find out where your interest is,(i.e. meet people who are in your field of interest), find out how to get into the field, read the latest in the profession, make a realistic timeline and then act on it, at last you’ll find Lunneu’s Pupu Buddha head beneath water.
Right job, Wrong boss: The job is right, feels right and you are enthusing by it. But, the boss is a misfit. You can help yourself by finding out just what bothers you about this job. Is it controllable? Can the problem be fixed? Think of easy options in the organization before taking the final decision of leaving it.
More over not out: Relocate to a different department instead of leaving the organization. You only need a different manager not a different work address. The least amount of changes in your life and you will see the deference very soon.
Asiengthou Kitênna
By- Tungnung, Zamlunmang Zou
Tam I thulû, asiengthou kitênna ichi, Delhi a umte di’n poimaw sêngsih nanleh nikhat nichie nam lamkai dîngte ihi man un, ngaidan themkhat nei poimaw kasa hi. Tam ngaidante adih kim sipsep hi kachi sih a, ahoijaw dîng ahikha leh china tawh hing kigiel ahi.
Tulai dânsiengthoua kitên dânte adih leh ipupa tawndân isahkha leh hilai zanglou, mângkângte tawndan kilasawn in tuasânga huoisejaw a kibawl suh dêp nalai. Thupitah a kitên jieha lawching leh Pasian kipâ hisamlou in, Ama deina banga siengthou leh jâtât ahi theina di’a dânsiengthou poimaw ahijaw hi.
Lietute: Ahi dîng mawng banga kitêng chin in mounu-le-moupa lietu ichi phuot uh, hei a hing kipan leh koite’n anapatkhiet uh e chî etchien poimaw hi. Tapidaw hing lût chîllai in mângkâng misionaryte’n tapidaw suoh masa, kitêng dîngte mipi-le-Pasian mâi a akitênsah sawm chieng un, amawl nalai, ipi-le-pute’n zumnân nala uhi. Tuachi’n a lawmhoipên tuoh uh zum selna di’n apang tuoh u’ah anadingsah uhi. Hun hingpeijel in tampên ahi dîng mawng leh I tawndân bang in kipawng jui denta hi. Tulai lah koi kizum chi umnawnlou a, poimaw nawnlou himei lou di? Tuachia a têchî dîng ichi leh Pasian thau nilsa, Pastor ahilou leh kitêng tegêl nu-le-pate khel a hoi koi aum diei? Laitheideute’n tamte atheisiem nailoute mopsawn hunta ahi.
Moupuon: Kitênna puon chia ina ngaisâng uh, a dânsiengthou sâng in tahsa tung kizepna I ngaisâng jawta uhi. Moupuon siljoulou di thou thou dânsiengthou a kitên bange aphattuomna chipawl bang ki um theita. Moupuon chi’a I ngaisâng, puonvâm setsot, zol ngîngêite sillou a, eima jât puonte sil a kitên thei ahilam theilou in, khenkhat in, neilou sâsâ’n eima kizepna dîng gêntâlou, alietute adîng zong neilou pum pum in kiguon vevaw nalai hi. Kitên chienga moupa leh aliepa’n coat suit kibang silteitei dîng hi sese lou, tualeh mounu leh alienu’n zong puonvâm setsot akibang sese sil a pâh chituomtuom tawi sese dîng chi hikhol loudan ahi. Tampen Bible a zong umlou, itawndân a zong umlou. Tua kipiehtua zieha ki îtna khangdeu chi zong hituon lou, kikhen dîng kisate zong kikhen nawnlou chi umtuom lou hi. Kipieh lou jieha kikhen zong um tuomlou. Zungbu kipiehtuo sâng in siengthouna leh ginumna kipetuo theilei manpha jaw tham diing dan ahi.
Ajângkhai: Tulai michin eima nâtawh kibuoi chiet theita, hun awng nei kitam nawnlou ahiman in, ei jî/pasal nei dîng jieha midang hun gûhsah/suhbuoi chite ngol vai asuohta hi. Kitêng dîng tegel innkuon toh Pastor in a’ng uopleh huntawh tham hi. Nidanglai bang a gam lapipi apat mi kidelsah chite tulai peisêng nawnlou ahita hi. Jîngtha, Nitatha ahilouleh naikâl kimkhat sunga zong kitênna jawthei tham ahi. Eima kitên jieha miteng suhbuoi chite tawpsan hun ahita hi.
Kijawltai: Khenkhat dân siengthou chingjou kisalou in ana kijawltai tama uleh, atamjawte pen tam atung a jieh ahideu tângpi hi. Aneijou leh a meikhu liendeute’n ‘UL’ jêna ji leh pasal nei, nei-le-lam tâhlatna ni’a kizangta, I gam sung I et chienga lah tua bang kibawl kim jou naisamlou ahiman in, joulou nanâhna chu, mi bawldân vatup teitei eima kisuhmuolphouna suohthei ahi man in, abailam leh ajângkhaipen Jânsienthou (kijawltai) alampi umsun asuohta hi.
Tuabân ah, nu-le-pa khenkhatte leuleu lah, ama’u thulou thu salou, a tate’n ngaijawng a’ng nei leh, kitênsawm zong hinailou napi uh, hitheilou dih chi’a PONG sapawl, tuami tawh nakitên leh khumi, tuomi zong hing chithei sih vateh, ki inn khen di himei, hing thei nave chin chipawl. Nungâh-le-tangval kâl a kingaina khangsah thei changchang. Tuate’n ahunlou a kijawltaina tunthei giep hi.
Buui amat kuon a tawp!
Delhi khopi a buui kuo tou a college kai, buui amat kuon a toupeinawnlou a tawpsan, innlam a kinuole san. College kaikai in sepna suithei diing dinmun a I um chienga innlam a kinuole jel, Degree jaw, sepna suina di’a I lungsim ahiem laitah a innlam a bang sepna sui di’a ikeengte uh manlaang sah I diei? Mi’n mun gamla pipi apat Delhi khopi sepna suina di’a a’ng del vevaw lai ua, e’n bang khela a innlam ituachi del uh. Innlam pen ngai diing hina, ahi’n ngaaidan chituom tuom a um hi. Innlam ingaai tah tah leh tua I ngaite Delhi khopi a teendet pi diing dan ngaisut jaw diing ahi.
Lamka/Manipur a khietla diing talua um in ka thei sih hi. Aleh Lamka khopi digest nailou khat idi uai maw? Lamka khopi, Zokhopi chi’a iki letsahpi phuot uh enchienvai awle. “ Manipur khopite lah a the second biggest town hinanleh jaat kaal buoina toh kikhen ngeilou, jaat jaat a kidaidannate China kul baang banga detdou, mani jaat ngainatna leh kithangsietna ngen a dim, chi-le-sa kituol delna, sisan naisan kisuona mun, jaat chin in mani nampi sepai helpawl kinei chiet, kituoldel di’a mansa ngen, midang sepsa ne di’a a lawl uh haan kihong bang ngen tang, lemna, muonna leh bitna kichilah manglam a zong matpha hi mal mal lou, Siemna suina saang a thauvui thautang leina sum teng ki zahna, sepna muna diing chilah van a gaa bang, NGO meimei a sepmunte zong a jaat level a hawmguol ngai, anei joujou lalna. Tan a bang del a inn lam naw del la? Na buui kuo taw hoitah in kitaw thih theh in aw, Maikawi.
Missile: Geen minthang mulkimhuoi gaalthuom
By Tungnung Zamlunmang Zou
Kum zabi 21 hun a kidouna phuol hivateh lou a innmun apat kikaap thei vazuouna, gam changkaangte’n aki muonpi mama uh, nuclear bomb kaapkhiet theina di’a vanzah, nuclear bomb akigenkha leh minlawh a um zing “Missile” thu gen diing ihi. Nuclear bomb kichi haattah leh sil bawlthei tah hinanleh, missile ulou in, bangmatan atung jou sih hi. Tua ahileh missile kichi bang ahi talawm lawm diei. Scientific kamteng zahna tampi un diing ahiman in tuate pen Zokam dan a koisuh di’n iki theisah masa hi.
Missile kichi ahileh thaneitah leh kintah a kikaapdoh gaalvan zah chikhat ahi. Aleensau dan zaat tuom chiet hi. Suong sephana apat saili kaapphana tan zong hithei a, ummun apat gambup dang khat tan zong leeng tung thei gaalvan ahi. Missile kichi chituom tuom a um hi. Tuate ahileh guided missile, aerodynamic missile, cruise missile, ballistic missile chite ahi. Tuale anei ah I get thei dandan in I gensuh nimnem diing hi.
Guided Missile: Guided ahileh atomkim in, “puihuoi/etkol” chi ahi. Guided Missile ichi chieng in Missile puihuoi thei a um china ahi ngeng ngong hi. Tam missile ahileh gaalte panmun kaapna di’a hoi mama ahi. Kaapkhiet a umsa a tuhna diing mun atuh masang a I deibang a heikawi thei ahi. Tam pen rocket chiding hinapi’n nuclear bomb pawthei a bawl ahiman in missile chi in a um hi.
Aerodynamic Missile (AM): Aero kichi huikhuo china ahi’a, dynamic ichi kia chieng in thahat ahilouleh thagumnei china ahi. Aerodynamic Missile kichi huikhuo a gaalvan thahattah a kaapdoh chilei theisiem huoi pen di’n ka gingta hi. Tam AM ahileh huikhuo a kikaapdoh gaalvan, atupna mun tangtah a kaaptu ahi. AM chi 4(li) in khen thei hi. Tam chi lite ahileh ataangpi’n naitah a gaalte panmun kaapna zah diing ahi deu hi. Chi lite ahileh;
(i). Air-to-air missile: Huikhuo apat huikhuo a kidouna zah thei leh leenna leh leengna leenglai kikaaptuona a zah diing ahi deu hi.
(ii). Surface-to-air missile: Leitung apat huoikhuo a vanleeng leengte kaapna diing ahi.
(iii). Air-to-surface missile: Huoikhuo apat leitung a gamtaangte kaapna hi.
(iv). Surface-to-surface missile: Leitung a umte leh leitung a ute kikaap tuona diing a vahzahte ahi hi.
Cruise Missile (CM): Cruise Missile ahileh tembawhpi apat ahilou leh vanleeng apat kaapkhiet ahi deu hi. Tam cruise missle ahileh atahsa a bomb umsa, I dei bang bang a puihuoi thei missile ahi. Tam cruise missile in vanleeng bang in haa anei a, tuaziehin sau tahtah aleeng thei hi. Mani kipuihuoi vanleeng zong akichi hi. Nuclear bomb sese hilou, apuozaah thei siltampi puoh a, tupna mun alou theilou a kaapkha tei tei issile ahi. Aleenghat dan ahileh thawmging (sound) toh kibangphiel ahi. Radar (silsuidohtu) in amat ahilouleh amu manlouna di’n ngiem nounou in leeng zet zet hi.
Ballistic Missile (BM): Ballistic (Vanthamzawl apat lei lailung silbawltheina dungzui a kesuh) Missile in haa anei sih hi. Cruise Missile bangloutah in tapen ahileh khatvei kaapkhiet a a um nana naah leh puihuoi thei ahinawn sih a, vanthamzawl apat atupmun tangtah in a bawsuh vevaw hi. Mun gamlapi kaap I utleh van saangtah apat kaap angai hi. Tualou in zong, leitung apat kaap a, asaang theitawp a kuuitou vingveng a, hunkuomtah apha chieng a hingkesuh kia dia zong kaap thei ahi. Tuakhu ahi leilailung in atawpsuhkia ichina khu. USte’n ballistic missile khu chi 4 (li) in akhen uhi.
(i) Inter-Continental Ballistic Missile (ICBM): ICBM ahileh tunitan a missle hatpen leh gamla tungjou pen ahi nalai hi. Inter-continental chipen gambup (continent) khat apat gambut dangkhat tan kaap tung thei china ahi. Kilometre 5500 saanga gamla zaw tan a zong kaap tung thei ahi. Tua hileh US apat India tan noptah a tung thei china ahi.
(ii) . Intermediate-Range Ballistic Missile (IRBM): tam ahileh kilometre 3000 apat 5500 tan kaap tungthei ahi. UK apat India leh akim apam noptah a kaap khathei china ahi zeel hi.
(iii) Medium-Range Ballistic Missile (MRBM): Tami’n kilometre 1000 apat 3000 kikaap tan noptah in akaap thei tham hi.
(iv) Short-Range Ballistic Missile (SRBM): Tami’n ahileh kilometre 1000 tan noptah leh muitang tah in akaap thei hi. Continent khat leh khat kikaap thei tham china ahi kie tageet hi.
India in Missile aneite: Midang gam apat leisawn hilou, India in akhutsiemna leh apilna liiulieu a alamkhiet, issile hunkhoptah aneita hi. Gaal dou diing hitalei zong kiuonpi kham ching mamata hi.
Agni Missile kichi IRBM, kilometre 3000 leh 5500 kikaal a nuomna mun un kaap theina anei hi. Tam Agni ahileh Integrated Guided Missile Development Programme (IGMDP) panlaahna nuoi a siemkhiet ahi. Abahiengte ahileh; Agni-I leh Agni-II kilometre 700-800 leh kilometre 2000-2500 tan huompha a kaap leeng theite ahi. Agni-III ahileh bawlzaw sa diem ahita a, hinanleh etchetna (test) bawl nailou ahiman in taalat in aum nai tadi sih hi. Tam Agni-III in kilometre 3500 apat 4000 tan noptah in tung thei diing a, angiimna munte dihtah in kapkha thei diing hi.
Agni bang a nuclear gaalvan tawkawi thei diing adang tampi zong nei hi. Prithvi in km 1000 tan huop a, Akash (surface-to-surface), Trishul (surface-to-air) leh Nag (anti tank) te zong mansa diem a koi ahi chietta uhi. Apoimaw bang a zah thei di’n kimansa diim diem ahita hi.
Tam missile to kisai a laigel ahina ah, Zokam a genkhiet theilou tampi Mangkam um a, tuate I thei tawhtawh a hing kiguoltuoh ahiman in, simhah leh theihah abang hi. Ta bang lai I’ng geltam chieng in I literature uh hing khang lien di’n lam etna kanei hi.
Kum zabi 21 hun a kidouna phuol hivateh lou a innmun apat kikaap thei vazuouna, gam changkaangte’n aki muonpi mama uh, nuclear bomb kaapkhiet theina di’a vanzah, nuclear bomb akigenkha leh minlawh a um zing “Missile” thu gen diing ihi. Nuclear bomb kichi haattah leh sil bawlthei tah hinanleh, missile ulou in, bangmatan atung jou sih hi. Tua ahileh missile kichi bang ahi talawm lawm diei. Scientific kamteng zahna tampi un diing ahiman in tuate pen Zokam dan a koisuh di’n iki theisah masa hi.
Missile kichi ahileh thaneitah leh kintah a kikaapdoh gaalvan zah chikhat ahi. Aleensau dan zaat tuom chiet hi. Suong sephana apat saili kaapphana tan zong hithei a, ummun apat gambup dang khat tan zong leeng tung thei gaalvan ahi. Missile kichi chituom tuom a um hi. Tuate ahileh guided missile, aerodynamic missile, cruise missile, ballistic missile chite ahi. Tuale anei ah I get thei dandan in I gensuh nimnem diing hi.
Guided Missile: Guided ahileh atomkim in, “puihuoi/etkol” chi ahi. Guided Missile ichi chieng in Missile puihuoi thei a um china ahi ngeng ngong hi. Tam missile ahileh gaalte panmun kaapna di’a hoi mama ahi. Kaapkhiet a umsa a tuhna diing mun atuh masang a I deibang a heikawi thei ahi. Tam pen rocket chiding hinapi’n nuclear bomb pawthei a bawl ahiman in missile chi in a um hi.
Aerodynamic Missile (AM): Aero kichi huikhuo china ahi’a, dynamic ichi kia chieng in thahat ahilouleh thagumnei china ahi. Aerodynamic Missile kichi huikhuo a gaalvan thahattah a kaapdoh chilei theisiem huoi pen di’n ka gingta hi. Tam AM ahileh huikhuo a kikaapdoh gaalvan, atupna mun tangtah a kaaptu ahi. AM chi 4(li) in khen thei hi. Tam chi lite ahileh ataangpi’n naitah a gaalte panmun kaapna zah diing ahi deu hi. Chi lite ahileh;
(i). Air-to-air missile: Huikhuo apat huikhuo a kidouna zah thei leh leenna leh leengna leenglai kikaaptuona a zah diing ahi deu hi.
(ii). Surface-to-air missile: Leitung apat huoikhuo a vanleeng leengte kaapna diing ahi.
(iii). Air-to-surface missile: Huoikhuo apat leitung a gamtaangte kaapna hi.
(iv). Surface-to-surface missile: Leitung a umte leh leitung a ute kikaap tuona diing a vahzahte ahi hi.
Cruise Missile (CM): Cruise Missile ahileh tembawhpi apat ahilou leh vanleeng apat kaapkhiet ahi deu hi. Tam cruise missle ahileh atahsa a bomb umsa, I dei bang bang a puihuoi thei missile ahi. Tam cruise missile in vanleeng bang in haa anei a, tuaziehin sau tahtah aleeng thei hi. Mani kipuihuoi vanleeng zong akichi hi. Nuclear bomb sese hilou, apuozaah thei siltampi puoh a, tupna mun alou theilou a kaapkha tei tei issile ahi. Aleenghat dan ahileh thawmging (sound) toh kibangphiel ahi. Radar (silsuidohtu) in amat ahilouleh amu manlouna di’n ngiem nounou in leeng zet zet hi.
Ballistic Missile (BM): Ballistic (Vanthamzawl apat lei lailung silbawltheina dungzui a kesuh) Missile in haa anei sih hi. Cruise Missile bangloutah in tapen ahileh khatvei kaapkhiet a a um nana naah leh puihuoi thei ahinawn sih a, vanthamzawl apat atupmun tangtah in a bawsuh vevaw hi. Mun gamlapi kaap I utleh van saangtah apat kaap angai hi. Tualou in zong, leitung apat kaap a, asaang theitawp a kuuitou vingveng a, hunkuomtah apha chieng a hingkesuh kia dia zong kaap thei ahi. Tuakhu ahi leilailung in atawpsuhkia ichina khu. USte’n ballistic missile khu chi 4 (li) in akhen uhi.
(i) Inter-Continental Ballistic Missile (ICBM): ICBM ahileh tunitan a missle hatpen leh gamla tungjou pen ahi nalai hi. Inter-continental chipen gambup (continent) khat apat gambut dangkhat tan kaap tung thei china ahi. Kilometre 5500 saanga gamla zaw tan a zong kaap tung thei ahi. Tua hileh US apat India tan noptah a tung thei china ahi.
(ii) . Intermediate-Range Ballistic Missile (IRBM): tam ahileh kilometre 3000 apat 5500 tan kaap tungthei ahi. UK apat India leh akim apam noptah a kaap khathei china ahi zeel hi.
(iii) Medium-Range Ballistic Missile (MRBM): Tami’n kilometre 1000 apat 3000 kikaap tan noptah in akaap thei tham hi.
(iv) Short-Range Ballistic Missile (SRBM): Tami’n ahileh kilometre 1000 tan noptah leh muitang tah in akaap thei hi. Continent khat leh khat kikaap thei tham china ahi kie tageet hi.
India in Missile aneite: Midang gam apat leisawn hilou, India in akhutsiemna leh apilna liiulieu a alamkhiet, issile hunkhoptah aneita hi. Gaal dou diing hitalei zong kiuonpi kham ching mamata hi.
Agni Missile kichi IRBM, kilometre 3000 leh 5500 kikaal a nuomna mun un kaap theina anei hi. Tam Agni ahileh Integrated Guided Missile Development Programme (IGMDP) panlaahna nuoi a siemkhiet ahi. Abahiengte ahileh; Agni-I leh Agni-II kilometre 700-800 leh kilometre 2000-2500 tan huompha a kaap leeng theite ahi. Agni-III ahileh bawlzaw sa diem ahita a, hinanleh etchetna (test) bawl nailou ahiman in taalat in aum nai tadi sih hi. Tam Agni-III in kilometre 3500 apat 4000 tan noptah in tung thei diing a, angiimna munte dihtah in kapkha thei diing hi.
Agni bang a nuclear gaalvan tawkawi thei diing adang tampi zong nei hi. Prithvi in km 1000 tan huop a, Akash (surface-to-surface), Trishul (surface-to-air) leh Nag (anti tank) te zong mansa diem a koi ahi chietta uhi. Apoimaw bang a zah thei di’n kimansa diim diem ahita hi.
Tam missile to kisai a laigel ahina ah, Zokam a genkhiet theilou tampi Mangkam um a, tuate I thei tawhtawh a hing kiguoltuoh ahiman in, simhah leh theihah abang hi. Ta bang lai I’ng geltam chieng in I literature uh hing khang lien di’n lam etna kanei hi.
THE SCATTERED ZOS IN THE WORLD
By Tungnung Zamlunmang Zou
The so called Zo ethnic group nicknamed by other vested interest who by virtue of military power named them in different nomenclatures such as Kuki, Chin and Lushai (Mizo, Zou, Lakhel) who occupied vast areas – say Chindwin River in the east, Haflong in the north, Akyab in the south and Brahmaputra in the west.
The Zos for lack of political consciousness could not raise their heads under the sword of divide and rule policy adopted by the British Imperialism.Since time immemorial the so-called Zos also had their suzerainty in Chin Hills under Pu Hauchinkhup, in the present Mizoram (Lushai Hills) under Sailo Chiefs, in Manipur Hills the Guite, the Manlun, the Thadou chiefs occupied the hill portion of the present Manipur State. This goes on until the advent of the British Imperialism. The British expedition completed in 1890 and started dividing the Zo territory into a number of sectors to suit their administrative jurisdictions.
The root word Zo
From the mouthpiece of our grand parents, it is learnt that the people of Zo hailed from the first three Zo brother Songthu alias Chongthu, Songza and Zahong who first dwelt in a cave known by the people as Khul or Chhinlung or Sinlung or Khur somewhere in China but the exact location is not yet traceable by an scholars in the world. One Burmese diplomat Dr. Vumkhohau says that Zo comes from the word Zo and thus all races, clans of this particular group of Tibeto-Burman directly descended from our ancestor Zo. The same opinion was held by Pu Khupzathang (Capt), a Zo genealogist who writes a book ‘Zo Khang Suutna Liabu’.According to a Burmese scholar Thantun, Tibeto-Burmans probably once inhabited the T’ao valley of Kansu province, once the North West of China. Because of many disturbances made by the Chinese, the Zos might have moved to the north east of Tibet. The Chin under Chinese in 200 BC made further depredations and in order to avoid them, the Zos traveled across ridges and forests and move further south. The journey probably took hundreds of years and eventually they come to the border of Tibet and Burma.The term Zo is an ancient and historical name of the Zo ethnic groups. Before the Zo society evolved into clans-base organization and segmentation, historical records referred them as Yaw, Jo, Chou, and Zhou.
The Shan Dynasty’s Chronicles proves this. The Pong (Shan/Tai) kings annals from 80 AD—1604 Ad clearly mentioned the Zo district and the Zos respectively.In the year 862 AD, a Chinese historian, Fan Ch’o Hao in his book already used the word Zo to call a peculiar ethnic group of people. Another scholar, a Catholic Father Vincent, in his book published in 1783 used the word Zo to mention a group of people who have the same practice of livings. Sir Henry Yulu’s narrative of the Mission to the court of Ava in 1885 showed the Chindwin plains and west of the Chindwin River as Zo district. FK Lehman, a renowned Social Anthropologist in this book ‘Structure of the Chin Society’ reiterated the fact that the so called Kuki-Chin linguistic groups has a special term for themselves which appeared as Zo, Yo etc.Dr. Vumkhohau, a Zo scholar and diplomat from Burma, in his profile of the ‘Burmese Frontier Man’ has affirmed that we called ourselves Zo from time immemorial.
There are different theories regarding the etymology of the root word Zo.The Zos known by other as Kuki in Manipur, Nagaland and Assam; Chin in Burma and Lushai in Mizoram, Tripura and other Zo occupied areas. Nevertheless, they are the same people descended by Zo. No writers or scholars could make any distinctive classification of division of these people based on custom culture, usages and the way of living. S Carey and Tuck says that there can be no doubt that the Chins and the Kukis, are one and the same race, for their appearance, manners, customs and languages all this conclusion (The Chin Hills, p-155). Further, we can prove the ethnical oneness of the scattered Zos by the same tongues they use, God-Pasian, sky-van, fire-mei, father-pa, mother-nu, grandfather-pu, grandmother-pi, water-tui, king-leengpa etc.
A legend records that, like the other nations, Zo too have their own lands and scripts in olden days, which is very much similar to that of eastern nations like Burmese, Chinese, Japanese and Korean. But it is very said to mention that it (the script) was stolen by a dog as it was written on scrolling dry leather.Hence, the genesis of Zo comes from the word Zo and no men born on earth could question as yet. The words Kuki, Chin and Lushai as we mentioned in the above have neither any bearing on the culture of these peoples nor have any historical originality except these people have ethnical oneness and lived like one people as that of old Anglicans. But with the passages of time, these people lost their identity of nationhood as divisive forces acted upon them terribly say the Shan, the Burmese, the Chinese, and at last the British Imperialism who subjugated them in the last part of the 19th century.
The Rise & Fall of Zos
Metternich says that ‘The man who made history have no time to write it’. Very indeed, the Zo leaders who made the Zo history are not known till date but we inherit the fruits of their past actions, good or bad.Though no one can exactly traced the whereabouts of its (Zo) existence, it is believe and accepted that these people did lived, raised and fall like other nations. Most of the Zo thinkers and researchers opined the rise and fall of the Zos in this way:
They (Zos) belong to Tibeto-Burman which is of Mongolian stock. The common belief is that Zo first lived in China, before the birth of Christ, probably during the Chou (Zhou) dynasty. In due course of time, these people were harassed by the Chinese kings and ultimately they had to quite China, then moved towards the South west and settled in upper Burma known as Yaw Valley, along the Chindwin River. They reached Yaw valley-upper Chindwin extending up to Kabaw valley sometime in the eight century AD. During their occupation of this Yaw valley, they knew how to cultivate the modern practice of wet-rice field. When they approached from south west of China up to Kabaw valley, they faced no warlords, except some skirmishes with the expeditions of the Shan States, who then begin their infiltration in the upper Burma towards the end of the 13th century. In due course of time, they extended their home rule upto Khampat, and thereby started to have their kingdom without any threat from any quarters. They lived happily and joyfully for about a couple of centuries, i.e. from the 13th to the 15th century. At the beginning of the 15th century AD, they confronted a threat from the Shans who aimed at expanding their suzerainty. The Zos were the second people to face the onslaught of the Thai imperialist who moved upward with their mighty Tai (Thai) force marauding the Burmese and Zos on their way to Assam. This was the first heyday of the Zos so far as we traced the old records of the Zo history.Then, they moved about further south upto the present Chin Hills and started settling in the hill regions, which was then No Man’s Land. After leaving Khampat kingdom, it appears that there was none to trumpet their conscience. From there they scattered all along the hill ranges in different directions, divided into clan-based leadership, which is rampant. Some Zos settled in the Chin Hills and made Tonjang as their head quarter under the leadership of Pu Khanthuam. Some of them moved further southwest called Lushai hills.ZolandLocation: The area occupied by the Zo country, as per the memorandum of ZORO submitted to the Secretary General of the United Nations Organization (UNO) on May 20, 1995 the area confines between 92’ and 95' E longitude and 20' and 25' N latitude. The whole area is roughly about 1, 45,600 sq kms.Area: Specifically the Zoland cover the Lushai hills (now Mizoram, India), the Chin Hills in Burma, the hills of South and west of Manipur, Jampui and Sakham ranges in Tripura, India. Hill tracts of Chittagong in Bangladesh, Arakan, Upper and Lower Chindwin River including Saigang division and Kale-Kabaw valley in Burma.Population: The estimated population of Zos as per the 1991 census was about 50, 00,000. It is clear that after a decade it must have increased to many folds. Who knows may be more than a 100 lakhs.Some Major tribes of Zo: As per the memorandum submitted to the British Government on April 22, 1947 by the Mizo Union, it included 47 major tribes namely; Aimol, Anal, Bawng, Baite, Bawngzo, Chiru, Chawhte, Chawrai, Chongthu, Chawngthu, Darlawng, Dawn, Fanai, Hmar, Hrangkhawl, Hnamte, Kaihpen, Khumi, Khiang, Khiangte, Khawlhring, Kawm, Lushei, Lakher, Langrawng, Mualthuam, Miria, Ngente, Paite, Pawi, Purum, Pangkhua, Pangte, Paute, Pawite, Ralte, Renthlei, Thadou, Tarau, Tikhup, Tlanglau, Tlau, Vangchhia, Vaiphei, Zou, Zawngte, Gangte.
Kum zabi 21 a Zo suonte leh e-tongshan forum
By Tungnung Zamlunmang Zou
Khovel khantou dungjui in pilna leh siemna, ki tongshan tuona leh kikawm tuona, tualeh vangla melmu theina chituom tuom ahing suodoh jel hi. Mun tuom tuom, gam tuom tuom apat ki tongshan theina chi tampi um a, tuate lah a e-tongshan forum (electronic communication forum) khu tulai khovel a kihazah mamate lah a khat ahi. Electronic tungtawn a kihou theina jaat tuom tuom umte lah ah, e-tongshan forum I uar gen nuom sese hi. E-tongshan forum I chi, tulai a japi kihou limna leh thu-le-la kikupna in aki zang taangpi hi. Khovel pumlum ah, tam e-tongshan forum ahileh nasep suina, mailam hinkhuo siltup leh deite suina mun, tualeh lungluutna kibang honkhat kihou limna ahi.
E-tongshan forum tuom tuom umte a member hitheina ding in, e-mail khat pou pou nei ngai a, tua kikupna (forum)te I zop diing chieng in, tua forum enkaitu (moderator) phalna ngai sese pawl a um a, angai sese lou pawl zong a um thou hi. Tua forumte site luut photphot lechin, abanpen nangma’n apoimaw dungjui in naki bawl thei pai diing hi.
E-tongshan kizahpatna enjuoi talei, gingtaat saangin a sawt nai lawm lawm sihi. Kum 1969 lai vel in hing kithedal panbep a, 1980 leh 1990 lai vel apat michin, gamchin in apoimawna hing thei in hazah in ahing kizang panta hi. Forum thupi leh atampen lawi a thei khu, technology lam, Computer Games lam leh politics lam ahi dieh hi. Hinanleh forum poimaw isah jat jat eima’n zong bawl thei ahi. Mawh tambawl a zong phatuom lou, khat inei a tuakhu hoitah a izah thei chiet leh ahoipen ahi.
Tam e-tongshan kikupna a lai nathot chieng in, tua kikupna a member jousie’n na laithot amu chiet diing ua, zong asim thei chiet diing uhi. Tua ahiman in discussion forum kichi hi. Mimal a nathot nuom ahileh vang, nangma e-mail leh na thot diingpa e-mail bou nazah ngai van, hinanleh japi’n asim diing leh amu diing ua hoinasah ahileh pen e-tongshan kikupna ma zah ahoipen leh ajaupen khat ahingsuohta hi.
Tuni chieng in eilah ah zong, atampi kihi naisih nanleh, hunkhoptah in e-tongshan kikupna poimaw dan leh ahoidan kithei panpanta a, manphatah in ki zang thei panta hi. Tuatham lou in forum hunkhoptah zong kineita hi. Tua I forumte ah nang zong hing luut mawng mawng lechin, na gintaat lou thupoimaw leh natheipha lou, imi isa khovel pumpi a umte na ki tongshan pi theita ding hi. Zo suonte’n tulai tah a aki zang thupi diehte bang bang forum ahiei en juoi vai:
01. Zou Workshop
http://groups.yahoo.com/group/ZouWorkshop/join Atup leh a ngiimte: ZOU CRITICAL AND CREATIVE WORKSHOP (ZCW) tup-le-nimte ahileh tam a nuai a bang ahi: 1) Zou-te tanchin thuh tah a suina-le-kanna di'a record leh "dolian"(document) tuamtuam kaikhawmna, 2) Khovel a laibu minthang tahtahte (classics) Zoukam a lekhiat a, tuachi'a eima ham a thu-le-la phuah lam a khantouna piansah ding, 3) Khovel mun tuamtuam a Zou tate lah a ngaidan kikupna leh houlimna neikhawm theina ding, 4) Zou sung tawh kisai thuthang leh a kisai seeng vateh lou thusua-te zong kizahsah theina ding, 5) Zou minam sung a Community Development (Khotang Khantouna) lam a kalsang tawi theina di'a mimal leh pawlpi tuamtuam apat ngaidan, theina, leh siamna-te sunkhawm thei na ding. [ZouWorkshop member nahi utleh, JOIN THIS GROUP ah na e-mail ID toh lut in len, link-te abanban in zui in. Tami toh kisai a Problem na neileh, zouworkshopnews@yahoo.co.uk ah hing theisah in].
02. ZHLC
http://groups.yahoo.com/group/zhlc/join
Tami group pen leitungbup a om ei Zo te ii Lailam leh Tawndan khanto nading ki pawlna ZHLC (Zo History and Literature Committee) thu kizatna lemtan nading in August 17,'04 ni-in South Korea branch pan a kibawl hi.
03. Zokhangno
http://groups.yahoo.com/group/zokhangno/join
Tacibangaa Zokhangno e-Group cia kipawlna thu mapui in eite pen PuZo suan leh hah ZO tahtahte ih hi vuh a, minam dangte sangaa ih san zawh nading vuh lung deina bulpi ahi. Ih omna ciet vuh pan; Pasien-thu, leitung-thu ahi'n, theina, muna, pilna, siemna leh ih minam aa dia phat-tuamna ih mu tapo kikumin mi nam dangte sang aa ih ki khaito zawh na ding ci ahia tacibang ngaituana zosie pen eimatut piding ahi ih bieh ih Mangpa tung vua ih tauden ding vuh ahi bo hi. Tuban kum 50 cieng aa, Puzo suan ei ZOte in leitungah ahau pen, apil pen, aminthangpen leh bang kim ah a thupi pen te i-tan nading vun lungsim ki pumkhat-in ih minam a ding aa, na i-sep ciet ding vuh ahi bou hi..
04. Zo la thungpi
http://groups.yahoo.com/group/zolaarchives/join
Tam Zo la Archives a tong hin kum jousie lungdam chibai hingbu ing. Tam Zo la Archives ahileh Zo nam sung leh jaat dang dang apat la kiphuote kep tuup na diing leh khangsawn khang za a manglou diing deina toh hing ki bawl ahi. Koipou in Saanneem la, Gamngai la, Lusuun la, Pasian Phatna la hitaleh khat pou pou, amangthai nawnlou di'n tam na'h koi chiet lei chi iki deisahna ahi. Nangma la phuo ahilou zong in, akoi akoi phuo hitaleh la nathei thei hing khum luut panta un. Lungdam e.
05. ZSP Tongshan
http://groups.yahoo.com/group/zsptongshan/join
Tam ZSP forum in atup leh a ngiimte: 1. Zo sung a sangnaupang siamna suite khat leh khat ki hasotna diing, 2. Lai lam leh laiteng zahdan khansahna diing, 3. Siam zilna toh kisai a mailam nawt theina diing leh 4. Mi dangte tung a kal saang tawi theina di'a kithu ja tuo na diing ahi
06. Zokuawmthawn
http://groups.yahoo.com/group/zomi/join
ZOKUAWMTHAWN is a group site for the Zou's and by the Zou's. It aims to : (i) develop the Zou literature(ii) communicate and bring intimacy among the Zou-community. Please visit ZOKUAWMTHAWN website: www.zokuawmthawn.cjb.net
07. ZONET
http://groups.yahoo.com/group/zomi/join
ZONET is a network of Zomis across the world founded in April,2000. Its mission is to build and promote mutual understanding and trust between the Zomi indigenous peoples who are called by different names such as Chin,Kuki or Lushei, ...etc. ZONET members can freely post message and exchange their views/opinions on the upcoming issues or international news on this ZONET list.
07. Kuki Forum
http://groups.yahoo.com/group/kukiforum/join
This is an online forum for all Kukis and other concerned friends around the world. Everyone who visits this homepage is encouraged to visit the Kuki International Forum (KIF) website at www.kukiforum.com and get access to the basic facts of the KUKI people. If you have any difficulty in joining the group, you can reach the moderator at kukiforum_moderator@yahoo.com.
Khupsitna: Tam bang a sil um thei ahita leh, adiah in Lamka khopi a um, pawlpi leh mimal chin in tam atung ate zang in, inlam thu theinuom leh sakhi tuidu bang a ana ngaah zing muntuom tuom a um I mipite toh kithu jadan khat sin lei phattuomna tampi muthei a hing um di’n ka lam en hi. Sakho thu hita hen aw, khotaang thu hita ven, khat pou pou hitaleh zong, ki jasah jel jel lei hoiva kachi hi.
Khovel khantou dungjui in pilna leh siemna, ki tongshan tuona leh kikawm tuona, tualeh vangla melmu theina chituom tuom ahing suodoh jel hi. Mun tuom tuom, gam tuom tuom apat ki tongshan theina chi tampi um a, tuate lah a e-tongshan forum (electronic communication forum) khu tulai khovel a kihazah mamate lah a khat ahi. Electronic tungtawn a kihou theina jaat tuom tuom umte lah ah, e-tongshan forum I uar gen nuom sese hi. E-tongshan forum I chi, tulai a japi kihou limna leh thu-le-la kikupna in aki zang taangpi hi. Khovel pumlum ah, tam e-tongshan forum ahileh nasep suina, mailam hinkhuo siltup leh deite suina mun, tualeh lungluutna kibang honkhat kihou limna ahi.
E-tongshan forum tuom tuom umte a member hitheina ding in, e-mail khat pou pou nei ngai a, tua kikupna (forum)te I zop diing chieng in, tua forum enkaitu (moderator) phalna ngai sese pawl a um a, angai sese lou pawl zong a um thou hi. Tua forumte site luut photphot lechin, abanpen nangma’n apoimaw dungjui in naki bawl thei pai diing hi.
E-tongshan kizahpatna enjuoi talei, gingtaat saangin a sawt nai lawm lawm sihi. Kum 1969 lai vel in hing kithedal panbep a, 1980 leh 1990 lai vel apat michin, gamchin in apoimawna hing thei in hazah in ahing kizang panta hi. Forum thupi leh atampen lawi a thei khu, technology lam, Computer Games lam leh politics lam ahi dieh hi. Hinanleh forum poimaw isah jat jat eima’n zong bawl thei ahi. Mawh tambawl a zong phatuom lou, khat inei a tuakhu hoitah a izah thei chiet leh ahoipen ahi.
Tam e-tongshan kikupna a lai nathot chieng in, tua kikupna a member jousie’n na laithot amu chiet diing ua, zong asim thei chiet diing uhi. Tua ahiman in discussion forum kichi hi. Mimal a nathot nuom ahileh vang, nangma e-mail leh na thot diingpa e-mail bou nazah ngai van, hinanleh japi’n asim diing leh amu diing ua hoinasah ahileh pen e-tongshan kikupna ma zah ahoipen leh ajaupen khat ahingsuohta hi.
Tuni chieng in eilah ah zong, atampi kihi naisih nanleh, hunkhoptah in e-tongshan kikupna poimaw dan leh ahoidan kithei panpanta a, manphatah in ki zang thei panta hi. Tuatham lou in forum hunkhoptah zong kineita hi. Tua I forumte ah nang zong hing luut mawng mawng lechin, na gintaat lou thupoimaw leh natheipha lou, imi isa khovel pumpi a umte na ki tongshan pi theita ding hi. Zo suonte’n tulai tah a aki zang thupi diehte bang bang forum ahiei en juoi vai:
01. Zou Workshop
http://groups.yahoo.com/group/ZouWorkshop/join Atup leh a ngiimte: ZOU CRITICAL AND CREATIVE WORKSHOP (ZCW) tup-le-nimte ahileh tam a nuai a bang ahi: 1) Zou-te tanchin thuh tah a suina-le-kanna di'a record leh "dolian"(document) tuamtuam kaikhawmna, 2) Khovel a laibu minthang tahtahte (classics) Zoukam a lekhiat a, tuachi'a eima ham a thu-le-la phuah lam a khantouna piansah ding, 3) Khovel mun tuamtuam a Zou tate lah a ngaidan kikupna leh houlimna neikhawm theina ding, 4) Zou sung tawh kisai thuthang leh a kisai seeng vateh lou thusua-te zong kizahsah theina ding, 5) Zou minam sung a Community Development (Khotang Khantouna) lam a kalsang tawi theina di'a mimal leh pawlpi tuamtuam apat ngaidan, theina, leh siamna-te sunkhawm thei na ding. [ZouWorkshop member nahi utleh, JOIN THIS GROUP ah na e-mail ID toh lut in len, link-te abanban in zui in. Tami toh kisai a Problem na neileh, zouworkshopnews@yahoo.co.uk ah hing theisah in].
02. ZHLC
http://groups.yahoo.com/group/zhlc/join
Tami group pen leitungbup a om ei Zo te ii Lailam leh Tawndan khanto nading ki pawlna ZHLC (Zo History and Literature Committee) thu kizatna lemtan nading in August 17,'04 ni-in South Korea branch pan a kibawl hi.
03. Zokhangno
http://groups.yahoo.com/group/zokhangno/join
Tacibangaa Zokhangno e-Group cia kipawlna thu mapui in eite pen PuZo suan leh hah ZO tahtahte ih hi vuh a, minam dangte sangaa ih san zawh nading vuh lung deina bulpi ahi. Ih omna ciet vuh pan; Pasien-thu, leitung-thu ahi'n, theina, muna, pilna, siemna leh ih minam aa dia phat-tuamna ih mu tapo kikumin mi nam dangte sang aa ih ki khaito zawh na ding ci ahia tacibang ngaituana zosie pen eimatut piding ahi ih bieh ih Mangpa tung vua ih tauden ding vuh ahi bo hi. Tuban kum 50 cieng aa, Puzo suan ei ZOte in leitungah ahau pen, apil pen, aminthangpen leh bang kim ah a thupi pen te i-tan nading vun lungsim ki pumkhat-in ih minam a ding aa, na i-sep ciet ding vuh ahi bou hi..
04. Zo la thungpi
http://groups.yahoo.com/group/zolaarchives/join
Tam Zo la Archives a tong hin kum jousie lungdam chibai hingbu ing. Tam Zo la Archives ahileh Zo nam sung leh jaat dang dang apat la kiphuote kep tuup na diing leh khangsawn khang za a manglou diing deina toh hing ki bawl ahi. Koipou in Saanneem la, Gamngai la, Lusuun la, Pasian Phatna la hitaleh khat pou pou, amangthai nawnlou di'n tam na'h koi chiet lei chi iki deisahna ahi. Nangma la phuo ahilou zong in, akoi akoi phuo hitaleh la nathei thei hing khum luut panta un. Lungdam e.
05. ZSP Tongshan
http://groups.yahoo.com/group/zsptongshan/join
Tam ZSP forum in atup leh a ngiimte: 1. Zo sung a sangnaupang siamna suite khat leh khat ki hasotna diing, 2. Lai lam leh laiteng zahdan khansahna diing, 3. Siam zilna toh kisai a mailam nawt theina diing leh 4. Mi dangte tung a kal saang tawi theina di'a kithu ja tuo na diing ahi
06. Zokuawmthawn
http://groups.yahoo.com/group/zomi/join
ZOKUAWMTHAWN is a group site for the Zou's and by the Zou's. It aims to : (i) develop the Zou literature(ii) communicate and bring intimacy among the Zou-community. Please visit ZOKUAWMTHAWN website: www.zokuawmthawn.cjb.net
07. ZONET
http://groups.yahoo.com/group/zomi/join
ZONET is a network of Zomis across the world founded in April,2000. Its mission is to build and promote mutual understanding and trust between the Zomi indigenous peoples who are called by different names such as Chin,Kuki or Lushei, ...etc. ZONET members can freely post message and exchange their views/opinions on the upcoming issues or international news on this ZONET list.
07. Kuki Forum
http://groups.yahoo.com/group/kukiforum/join
This is an online forum for all Kukis and other concerned friends around the world. Everyone who visits this homepage is encouraged to visit the Kuki International Forum (KIF) website at www.kukiforum.com and get access to the basic facts of the KUKI people. If you have any difficulty in joining the group, you can reach the moderator at kukiforum_moderator@yahoo.com.
Khupsitna: Tam bang a sil um thei ahita leh, adiah in Lamka khopi a um, pawlpi leh mimal chin in tam atung ate zang in, inlam thu theinuom leh sakhi tuidu bang a ana ngaah zing muntuom tuom a um I mipite toh kithu jadan khat sin lei phattuomna tampi muthei a hing um di’n ka lam en hi. Sakho thu hita hen aw, khotaang thu hita ven, khat pou pou hitaleh zong, ki jasah jel jel lei hoiva kachi hi.
Singneimi lamkai hiphuot lih leh leng!!
By Tungnung Zamlunmang Zou
Bang zieh a tam bang thulu zang a lai a’ng gel adiei, a ngol di kisa khat ata diei, ahisih leh bang a ngaisutna mawng mawng a tachibang thute tamna a’ngsuo adiei chi’n na lung himaw Meithei. Ngaisut lawm mawng zong ahina hi. Khovel a tazapi bawl di leh sah dih um aa, a bang zieh pen tah a underground leader hinuom sese laizang?
Ni danglai in kam a pat thu pawt in ki taihil in, mite kisiemtha thei a, ki giingsah thei hi. Kam a thu pawt koima’n agiin nawnlou chieng in, chieng toh ana kitaihil jel hi. Naupang ahoi diing na deisah leh chieng toh sawi in chi na hi ahiman in. Hinanleh tuhun chieng in koima chieng leh jeep a thungai leh siemthe thei a um nawn tasih hi. Tua ahiman in, singneimi lamkai kihi henlen, thauvui, thautang toh Zo suonte ahoilam in kitai hill eh chi kupnuomna toh tam lai hing iigiel ahi zawbou hi. Singneimi a pang nuom eisa khava u chiei!!! Hilaizang sing ei.
Singneimi lamkai hiphuot lihleh leng tamte bawl hoi kasa hi.
1. Tulai jaat/tribe chin in mani singneimi kinei chietta ahiman in, koi jaat dangte poi khoilou ham kasawm diing hi. Tulaitah in bawl thei kisa in. I simmaw jaat tawmte tung ah siah(tax) vakhon lihleh phuot lei, ni khat ni chie I gaal diing a guuh a kisiemdap ana kihi khiin khien ahiman in, tuate bawl mawng mawng lou leh ngaisut a zong neilou kasawm ding hi. Manipur a eimite buoina zengzungte pi khat in khat tung a tax chivel adon zieh uh alehluh veleh.
2. Singneimi lamkai hiphuot lihleh leng, koi jaat dang, hamtuomte mun-le-muol, alamsa uh in-le-lou, aneisa uh sing-le-suong, alawsa uh sum-le-paai tualeh thagim a ahawsuo uh bu-le-baalte tung ah thunei sawm in vaihawm lihleh sih veng aw. Tua malah salah ah, tua bang ngaisut aum leh hoitah a kihouna toh suh chimit kasawm laizang sih diei.
3. Singneimi lamkai hiphuot leng moh, politiks, banglitiks, suoilitiks chivel a kisuh minsiet chite zumhuoi kasah lampang anahi diing dan ahi. Mipi deiteelna leh vawihawmna toh khotaang leh sakhuo lampang a pei zang zinzen pen ka siltup hi zing diing dan ahi. Sum themkhat lunggulna toh pawlmin suhmin siet chouh hilou, namsung, gam sung ei lawl hankhu kihong bang zieh a athulimlou diing pen sii toh kibang kasahte khat ahi.
4. Singneimi lamkai hileng, ka dictionary a thuteng kimujou lou diingte: bias, partiality, obliquity, oblique line, greater weight on one side, prejudice, preproposess, favouring one party/person, opponent leh a dng. dngte ahi.
5. Tuathamlou in, singneimi lamkai hileng, kanei a Zogam tangvalte pen koima’n nang tuami tuate pawl chi vakeute hilou in, singneimi ahilam uh zong koima’n athei lou di’n, umdan kilawm theitawp kahil sam sih diei. Pil vang tah leh gamtat khohei kilawm theitawp zang leh, kamsiem theitawp ban ah, michin panpi angaina bang a panpi di’n ki thuhil ngeng nong ven aw. Samsau niapnuop, toka kawng tobou a kikhai deepduup chite um lou di atazang veh.
6. Kakhawh ngai kia diing khat khuuu…Ofisar hi ngal buongsam, a mipite panpi naahsaang a a lawl adiing toh buoi a, neeguuh chiingte ahileh thautang toh aheisung munkhat hawmjen a negu nawn sin aw saap, chi’a gel hawmsah peng pung dih. 7. Tualeh apoimaw pen a kangaisut diing khat ahileh, michin, namchin, hamchin leh jaat chin toh kituo leh muonna leh bitna neitheina di’a panlatu khat hi zing diing, “U*naute aw, lung kituah a umkhawm khu nuom hina meijen e”.
Khupsitna: Lemna, muonna leh bitna um theina di’n michin tung ah kinga a, mikhat muonna umna di’a thuneina a unpi’a apuo hisam lou ahi. Nang-le-ke’n zong mawpuohna lienpi kinei hi. I gam sung ah, thau tawi leh thau tawite’n kilemna anei uh a ngai a, atawi loute’n zong atawite panpi theina lampi nempi aum hi. Tangval thau tawi chiet chiet koi e, ikichi laisie’n I gam sung ah muonna-le-bitna um theilou ding ahiman in, khat thau tawi in zong atawi dangte kaaplum thei ahiman in, ki theisiemna toh Zogam juun angaita hi. Amasa in thautawite kituoh thei phot phot uh leh alampi hing um nava chi’ng.
Bang zieh a tam bang thulu zang a lai a’ng gel adiei, a ngol di kisa khat ata diei, ahisih leh bang a ngaisutna mawng mawng a tachibang thute tamna a’ngsuo adiei chi’n na lung himaw Meithei. Ngaisut lawm mawng zong ahina hi. Khovel a tazapi bawl di leh sah dih um aa, a bang zieh pen tah a underground leader hinuom sese laizang?
Ni danglai in kam a pat thu pawt in ki taihil in, mite kisiemtha thei a, ki giingsah thei hi. Kam a thu pawt koima’n agiin nawnlou chieng in, chieng toh ana kitaihil jel hi. Naupang ahoi diing na deisah leh chieng toh sawi in chi na hi ahiman in. Hinanleh tuhun chieng in koima chieng leh jeep a thungai leh siemthe thei a um nawn tasih hi. Tua ahiman in, singneimi lamkai kihi henlen, thauvui, thautang toh Zo suonte ahoilam in kitai hill eh chi kupnuomna toh tam lai hing iigiel ahi zawbou hi. Singneimi a pang nuom eisa khava u chiei!!! Hilaizang sing ei.
Singneimi lamkai hiphuot lihleh leng tamte bawl hoi kasa hi.
1. Tulai jaat/tribe chin in mani singneimi kinei chietta ahiman in, koi jaat dangte poi khoilou ham kasawm diing hi. Tulaitah in bawl thei kisa in. I simmaw jaat tawmte tung ah siah(tax) vakhon lihleh phuot lei, ni khat ni chie I gaal diing a guuh a kisiemdap ana kihi khiin khien ahiman in, tuate bawl mawng mawng lou leh ngaisut a zong neilou kasawm ding hi. Manipur a eimite buoina zengzungte pi khat in khat tung a tax chivel adon zieh uh alehluh veleh.
2. Singneimi lamkai hiphuot lihleh leng, koi jaat dang, hamtuomte mun-le-muol, alamsa uh in-le-lou, aneisa uh sing-le-suong, alawsa uh sum-le-paai tualeh thagim a ahawsuo uh bu-le-baalte tung ah thunei sawm in vaihawm lihleh sih veng aw. Tua malah salah ah, tua bang ngaisut aum leh hoitah a kihouna toh suh chimit kasawm laizang sih diei.
3. Singneimi lamkai hiphuot leng moh, politiks, banglitiks, suoilitiks chivel a kisuh minsiet chite zumhuoi kasah lampang anahi diing dan ahi. Mipi deiteelna leh vawihawmna toh khotaang leh sakhuo lampang a pei zang zinzen pen ka siltup hi zing diing dan ahi. Sum themkhat lunggulna toh pawlmin suhmin siet chouh hilou, namsung, gam sung ei lawl hankhu kihong bang zieh a athulimlou diing pen sii toh kibang kasahte khat ahi.
4. Singneimi lamkai hileng, ka dictionary a thuteng kimujou lou diingte: bias, partiality, obliquity, oblique line, greater weight on one side, prejudice, preproposess, favouring one party/person, opponent leh a dng. dngte ahi.
5. Tuathamlou in, singneimi lamkai hileng, kanei a Zogam tangvalte pen koima’n nang tuami tuate pawl chi vakeute hilou in, singneimi ahilam uh zong koima’n athei lou di’n, umdan kilawm theitawp kahil sam sih diei. Pil vang tah leh gamtat khohei kilawm theitawp zang leh, kamsiem theitawp ban ah, michin panpi angaina bang a panpi di’n ki thuhil ngeng nong ven aw. Samsau niapnuop, toka kawng tobou a kikhai deepduup chite um lou di atazang veh.
6. Kakhawh ngai kia diing khat khuuu…Ofisar hi ngal buongsam, a mipite panpi naahsaang a a lawl adiing toh buoi a, neeguuh chiingte ahileh thautang toh aheisung munkhat hawmjen a negu nawn sin aw saap, chi’a gel hawmsah peng pung dih. 7. Tualeh apoimaw pen a kangaisut diing khat ahileh, michin, namchin, hamchin leh jaat chin toh kituo leh muonna leh bitna neitheina di’a panlatu khat hi zing diing, “U*naute aw, lung kituah a umkhawm khu nuom hina meijen e”.
Khupsitna: Lemna, muonna leh bitna um theina di’n michin tung ah kinga a, mikhat muonna umna di’a thuneina a unpi’a apuo hisam lou ahi. Nang-le-ke’n zong mawpuohna lienpi kinei hi. I gam sung ah, thau tawi leh thau tawite’n kilemna anei uh a ngai a, atawi loute’n zong atawite panpi theina lampi nempi aum hi. Tangval thau tawi chiet chiet koi e, ikichi laisie’n I gam sung ah muonna-le-bitna um theilou ding ahiman in, khat thau tawi in zong atawi dangte kaaplum thei ahiman in, ki theisiemna toh Zogam juun angaita hi. Amasa in thautawite kituoh thei phot phot uh leh alampi hing um nava chi’ng.
Zuu-le-sa, khamthei toh I buol leng leh??
By - Tungnung Zamlunmang Zou
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Zo-le-zuu!?! Zumhuoi salou?? I tuachi louta un tuachi’n hing kichi phiengsan sih mava. Hei sung ah um in, bang nasepna sem in, bang dinmun sang tah tah tu naanlei zong zuu ma in I nua hing zuui valeh khop lou in, I ma kaai zing leh I lampi’a ei kipalpuosah zingtu khu giltah a I ngaisut chieng in zuu ma nahi ngeng ngong valon hi.
Sep khat, bawl khat I nei leh lah zuu, I kipa ni, I da ni chi’a zuu a um lou leh I vaiguon uh lawching lou bang khop a ngai sun, lung kim thei mama lou. Mipi mai a I din dileh zuu, insung leh khotaang a I lungkim lou ni chiah zuu, nungah khat I heel a I zaw lou leh lah zuu, tangval khat in a’ng khen leh zuu, ni-le-thum I kisuhtuo leh zuu, meeting I zaw leh zuu, kilawikhawmna khat a I tel dileh amasa pen a I koi zuu, Zo-le-zuu, bang la?????????
Zuu a ki hamuon leh nousiet chi-le-nam kihi valon nalai. Bang chi chieng a zuu-le-sa, khamtheite haamsiet lawkhum thei diing ita diei? Kikhopna khat nei talei lah Pasian kuung a thumna toh hun patna kinei sam, hinanleh a tawpna khu “round table” kihisah zeel. “Though the beginning is small, the end will be great” chi hinawnlou in, “though the beginning is great, the end is shameful” chi thei khop in I gam taangta uhi. Hoi tah a ngaisun kha nailou I diei? Bang zataa a zumhuoi leh bang zataa a bawlkhiel ita uai?
“Madu, beer mei mei hibou, zuu zong chita sih, mi officerte’n khovel changkaang dungjui a, a ngeina bang a abawl uleh, nou naupangte’n bang e na geen lih leh uh, sip khiin khien un” chite lah I nu muon huoi tah tahte uh kamsuo hita. Nu manpha, Pasian guoljawlna giil-a-gaa tate mai a I pasal zuu dawn hasot thei kitam sim khopta ma ma, khantouna lamkhat a I khangtou mama un ka thei hi. Hinanleh khangtouna dih ahileh ahilou vang, tunuo kum ni/thum zaw chieng in a hing kilang pai ta ding hi. Tualeh mah ah, a hasot mei a hunsah lou in, “an kam tuina di’n kamkhat, kam ni veel kichiem mei mei hen oh. Tua madu leh beerte pi mi’n niengtui dawn a adawn uh hibou zuh a” chi’n adu a du hinapi aduloute ma ma bang in vachiem teisam hi. Zuoilah! Nu-le-pa zuu dawn, tate’n mitphe lou keei in khuot sung apat hing luong suh vahieu, a san kilkelte a na en en ta mei uh. Tate lungsim ah bang a um diei? Simtute’n ngaisun vai. “Khovel bukimna chep thei thei chep a, neh thei thei neh dih. Bangma bawl loute mi ching lou, mi phalana khat ahi. Nungah-tangval khat I hi sam leh asia, apha sil chinteng nungah, tangvaal lai a chep suoh diing ahi” chite lah tulai lia-le-taangte kamsuo hita geet zeel. Zuu-le-khamthei chituom tuom chepkha khu, bukimna leh guol tungtuonna bang in I koita uhi. Tuate bawl zieh a bukimna leh guol tungtuonna tah tah ahi nadiei. Ahisihleh, tuote khoilou zieh a mi chinglou leh miphala khat kihi kon a diei leh? Tuabang a ngaisutna nei a tulai a khangdawng melhoi tah tah muolliem zung zungte pi, guol tungtuong hita kon ve un maw. Guol tung tuong a si hoi a si I chi ngam diei? Tuate bawllou zieh a guol nuoinetna leh phalana lawm lawm um di’n ka gingta sih hi. Khat vei na khoi leh, “asia lah hilawm lawm lou a, a limit I thei pou leh,” china toh ni vei, thum vei, li vei in hing jui van, nangma’n na dawn, na nee laisiepen, na tha na zung in pang sam van, hinanleh zuu-le-khamthei in nang a’ng ne chieng in, addicted to zuu chipen nangma a diing ahita hi. Tuachieh tawp ut in kisie vanguut lei zong, akikhel lampang ahita hi. Tuachieh, a guol tungtuong pa/nu hita ve chin.
Koima I kikaap tuomna hilou in, Zo interest a kigeen ahi, a zadaa I umkha leh, a lai gielpa tung a lung nuommaw lou in, bangzieh a I zadaa mah chin eima kingaisun vai. I zadaana san pen suidoh in, aw tuachi ama veleh chi’n lamdihlou apat lamdih zui isawm diing hi.
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Zo-le-zuu!?! Zumhuoi salou?? I tuachi louta un tuachi’n hing kichi phiengsan sih mava. Hei sung ah um in, bang nasepna sem in, bang dinmun sang tah tah tu naanlei zong zuu ma in I nua hing zuui valeh khop lou in, I ma kaai zing leh I lampi’a ei kipalpuosah zingtu khu giltah a I ngaisut chieng in zuu ma nahi ngeng ngong valon hi.
Sep khat, bawl khat I nei leh lah zuu, I kipa ni, I da ni chi’a zuu a um lou leh I vaiguon uh lawching lou bang khop a ngai sun, lung kim thei mama lou. Mipi mai a I din dileh zuu, insung leh khotaang a I lungkim lou ni chiah zuu, nungah khat I heel a I zaw lou leh lah zuu, tangval khat in a’ng khen leh zuu, ni-le-thum I kisuhtuo leh zuu, meeting I zaw leh zuu, kilawikhawmna khat a I tel dileh amasa pen a I koi zuu, Zo-le-zuu, bang la?????????
Zuu a ki hamuon leh nousiet chi-le-nam kihi valon nalai. Bang chi chieng a zuu-le-sa, khamtheite haamsiet lawkhum thei diing ita diei? Kikhopna khat nei talei lah Pasian kuung a thumna toh hun patna kinei sam, hinanleh a tawpna khu “round table” kihisah zeel. “Though the beginning is small, the end will be great” chi hinawnlou in, “though the beginning is great, the end is shameful” chi thei khop in I gam taangta uhi. Hoi tah a ngaisun kha nailou I diei? Bang zataa a zumhuoi leh bang zataa a bawlkhiel ita uai?
“Madu, beer mei mei hibou, zuu zong chita sih, mi officerte’n khovel changkaang dungjui a, a ngeina bang a abawl uleh, nou naupangte’n bang e na geen lih leh uh, sip khiin khien un” chite lah I nu muon huoi tah tahte uh kamsuo hita. Nu manpha, Pasian guoljawlna giil-a-gaa tate mai a I pasal zuu dawn hasot thei kitam sim khopta ma ma, khantouna lamkhat a I khangtou mama un ka thei hi. Hinanleh khangtouna dih ahileh ahilou vang, tunuo kum ni/thum zaw chieng in a hing kilang pai ta ding hi. Tualeh mah ah, a hasot mei a hunsah lou in, “an kam tuina di’n kamkhat, kam ni veel kichiem mei mei hen oh. Tua madu leh beerte pi mi’n niengtui dawn a adawn uh hibou zuh a” chi’n adu a du hinapi aduloute ma ma bang in vachiem teisam hi. Zuoilah! Nu-le-pa zuu dawn, tate’n mitphe lou keei in khuot sung apat hing luong suh vahieu, a san kilkelte a na en en ta mei uh. Tate lungsim ah bang a um diei? Simtute’n ngaisun vai. “Khovel bukimna chep thei thei chep a, neh thei thei neh dih. Bangma bawl loute mi ching lou, mi phalana khat ahi. Nungah-tangval khat I hi sam leh asia, apha sil chinteng nungah, tangvaal lai a chep suoh diing ahi” chite lah tulai lia-le-taangte kamsuo hita geet zeel. Zuu-le-khamthei chituom tuom chepkha khu, bukimna leh guol tungtuonna bang in I koita uhi. Tuate bawl zieh a bukimna leh guol tungtuonna tah tah ahi nadiei. Ahisihleh, tuote khoilou zieh a mi chinglou leh miphala khat kihi kon a diei leh? Tuabang a ngaisutna nei a tulai a khangdawng melhoi tah tah muolliem zung zungte pi, guol tungtuong hita kon ve un maw. Guol tung tuong a si hoi a si I chi ngam diei? Tuate bawllou zieh a guol nuoinetna leh phalana lawm lawm um di’n ka gingta sih hi. Khat vei na khoi leh, “asia lah hilawm lawm lou a, a limit I thei pou leh,” china toh ni vei, thum vei, li vei in hing jui van, nangma’n na dawn, na nee laisiepen, na tha na zung in pang sam van, hinanleh zuu-le-khamthei in nang a’ng ne chieng in, addicted to zuu chipen nangma a diing ahita hi. Tuachieh tawp ut in kisie vanguut lei zong, akikhel lampang ahita hi. Tuachieh, a guol tungtuong pa/nu hita ve chin.
Koima I kikaap tuomna hilou in, Zo interest a kigeen ahi, a zadaa I umkha leh, a lai gielpa tung a lung nuommaw lou in, bangzieh a I zadaa mah chin eima kingaisun vai. I zadaana san pen suidoh in, aw tuachi ama veleh chi’n lamdihlou apat lamdih zui isawm diing hi.
Are you a prairie chicken or an eagle?
A brave hunter while hunting in the forest, he found an egg that has been laid in the forest by an eagle. Not being able to return an egg to an eagle’s nest which is high above, the next best thing he can do was bring home and put it in the nest of the prairie chicken. The result is predictable. Not noticing anything very different just because of one additional egg, the hen sat on this eagle’s egg, which is among the chicken eggs. By and by, the little eaglet was hatched alongside the prairie chickens. All its life, the young eagle, thinking he was a prairie chicken, did what the prairie chickens did, eat what they eat and walk like one of them. He scratched in the dirt for seeds and insects to eat. He clucked and cackled. Flew like the chicken, unaware of his ability to do so.
Years passed, and the young eagle grew to be a very old bird. One day, he saw a magnificent shape far above him on the cloudless sky. Hanging with graceful majesty on the powerful wind current, it soared with scarcely a beat of its strong golden wings. Unaware of his identity and abilities, “what a beautiful bird!” said the (prairie chicken) eagle to a neighboring prairie. “What is it?” and the neighboring chicken replied, saying, “That’s the eagle – the chief of the birds, but don’t give it a second thought, you could never be like him.” So, the misplaced eagle never gave it another thought. And it died thinking, he is prairie chicken.
Opps! How sad! Had he been taught that he was an eagle, he would have been flying in the sky like his fellow eagles. Have you ever think/heard of this short story. It’s a very challenging. You and me, like the misplaced eagle have the ability to fly high, but unaware of our ability makes us lived like the eaglet chicken. Now, we should not forget that we are made to be an eagle that is to fly with different colours.
Written by Tungnung Zamlunmang Zou
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