The Scattered Zo Peoples: History, Identity, and Ethnolinguistic Unity

Introduction

The Zo peoples constitute one of the principal ethnolinguistic populations of the Indo-Myanmar frontier, a culturally and linguistically diverse region extending across northeastern India, western Myanmar, and the Chittagong Hill Tracts of Bangladesh. Although these communities are today identified by a variety of ethnonyms - including Chin, Kuki, Mizo, Zomi, Zou, Hmar, Paite, Vaiphei, Gangte, Thadou, and several other cognate groups - comparative historical, linguistic, and anthropological studies consistently demonstrate that they share a common ethnolinguistic heritage and belong to the Kuki-Chin branch of the Tibeto-Burman (Sino-Tibetan) language family (Grierson, 1904; Lehman, 1963; VanBik, 2009). While these communities have developed distinct political identities over time, their shared linguistic structures, customary institutions, oral traditions, kinship systems, and cultural practices point to a long history of interconnected development.

Article 371C of the Indian Constitution and the Tribal Communities of Manipur

 Constitutional Safeguards, Institutional Practice, and Contemporary Challenges

Abstract

Article 371C of the Indian Constitution was introduced as a special provision to safeguard the political, administrative, and cultural interests of the tribal communities inhabiting the hill areas of Manipur. Enacted in the context of Manipur’s transition to statehood, the provision sought to institutionalise participatory governance through the Hill Areas Committee (HAC) and to assign special responsibility to the Governor for hill administration. Despite its constitutional significance, Article 371C has remained under-implemented and institutionally weakened. This paper examines the historical origins, constitutional intent, institutional mechanisms, and practical limitations of Article 371C, situating it within Manipur’s broader ethnic and governance landscape. It argues that the erosion of Article 371C has contributed to tribal alienation and governance crises, and that strengthening its implementation is essential for democratic legitimacy and ethnic accommodation in Manipur.