Since the outbreak of ethnic violence in Manipur in 2023, the Kuki-Zo society has endured displacement, insecurity, and deep trauma. Over 60,000 people have been uprooted, and hundreds of lives have been lost in a conflict rooted in land, identity, and political representation. In such a climate, it is understandable that communities turn toward armed groups (UGs) for protection and survival. But what begins as self-defence can gradually redefine the nature of the struggle itself.
Under the Representation of the People Act, 1951, a by-election is ordinarily required within six months of a vacancy, with the process administered by the Election Commission of India. On paper, therefore, Thanlon should be heading toward a by-poll by mid-2026. There are no reports of large-scale displacement from the constituency, and the usual logistical barrier of disrupted electoral rolls - so prominent in other parts of Manipur - does not significantly apply here. From a purely administrative standpoint, the conduct of a by-election appears viable.
The UPSC Civil Services Examination is widely regarded as one of the toughest examinations in the world, demanding years of dedication, discipline, and resilience. Achieving AIR 134 is an extraordinary milestone that brings pride not only to the individual but also to the entire Zou/Zo community.
As we gather to commemorate the 109th Zou Gal Day in 2026 at Zou Gal Hall, Zoveng, Lamka, we are called to reflect deeply on the historical significance of this resistance. The observance is not only a remembrance of sacrifice but also a reaffirmation of the enduring legacy that continues to shape the collective consciousness of the Zou community.
Abstract: The governance of tribal areas in Manipur remains one of the most complex constitutional and political questions in Northeast India. Historically governed through customary institutions such as chieftainship, the hill regions of Manipur later became subject to modern administrative frameworks following India’s independence. Over time, multiple governance models have been debated as mechanisms for protecting tribal rights, autonomy, and land ownership. These include the traditional chieftainship system, Article 371C of the Constitution of India, the Sixth Schedule autonomous governance model, and proposals for Union Territory status. This paper provides a comparative constitutional and policy analysis of these four governance models.
An elaborated comparison between the Sixth Schedule, Article 371C, Union Territory status, and the Chieftainship system requires examining them across constitutional authority, governance structure, legislative powers, administrative autonomy, and protection of tribal land and customs. These four systems represent different models of governance and protection for tribal regions, especially relevant to debates in Manipur and Northeast India.
The topic “Who protects the tribal areas of Manipur - Chieftainship or Article 371C of the Constitution?” requires distinguishing between customary traditional authority (chieftainship) and constitutional–legal safeguards (Article 371C). From a scholarly and legal perspective, both operate at different levels:
A rigorous analysis therefore requires examining historical customary law, statutory law, and constitutional provisions.
Keywords: gender equality, women empowerment, sustainable development, International Women’s Day, social justice
A comprehensive overview of the Churachandpur District Students’ Union (CDSU) — a key student and civil society organisation based in Churachandpur district, Manipur, India (a hill district with a predominantly tribal population):
CDSU is a students’ union and socio-political organisation representing students and youth in the Churachandpur district of Manipur. It has been active in student rights, educational issues, ethnic/political demands and broader civil advocacy in the region for decades.
For thirty-six years, she lived behind a veil — not just of cloth, but of compulsion.
In the Iran shaped by a strict interpretation of Sharia law following the Iranian Revolution, women’s bodies became battlegrounds of ideology.
The compulsory hijab, enforced through state mechanisms and morality policing, was framed as a symbol of modesty and piety. But for many women, it symbolized something else: the loss of choice.Compulsion transforms faith into fear. When belief is mandated, it ceases to be belief — it becomes obedience.
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Amazon is guided by four principles: customer obsession rather than competitor focus, passion for invention, commitment to operational excellence, and long-term thinking. Amazon strives to be Earth’s most customer-centric company, Earth’s best employer, and Earth’s safest place to work. Customer reviews, 1-Click shopping, personalised recommendations, Prime, Fulfilment by Amazon, AWS, Kindle Direct Publishing, Kindle, Career Choice, Fire tablets, Fire TV, Amazon Echo, Alexa, Just Walk Out technology, Amazon Studios, and The Climate Pledge are some of the things pioneered by Amazon.
Amazon’s mission is to make customers' lives better and easier every day by relentlessly inventing on their behalf. They work to provide a broad selection, value, and convenience across a range of customer experiences, including online shopping, cloud computing, streaming entertainment, consumer electronic devices, advertising, healthcare, AI services, and more.
Zomi Nam Ni and Chin National Day are two commemorative observances rooted in the shared historical and ethnocultural heritage of the Zo/Chin peoples inhabiting present-day Northeast India, Chin State of Myanmar, and adjoining regions. Although they emerge from the same ethnolinguistic family, their historical trajectories, political meanings, and commemorative emphases differ. This note situates the two observances within broader Zo/Chin historiography, identity formation, and nationalist discourse.
India’s Constitution was designed not only to govern a nation, but to accommodate its vast diversity—ethnic, cultural, linguistic, and territorial. Nowhere is this diversity more complex than in the Northeast, where communities have historically preserved distinct identities, customary governance systems, and ancestral land relationships. Within this mosaic, the Kuki-Zo community occupies a unique socio-political and geographical space, spread across hill regions and shaped by long historif migration, conflict, and resilience.
