Zodawn Footprints

Saturday, August 30, 2008

A challenges of Mautaam

Well aware of the grave famine situations prevailing in Manipur especially in Jiribam, Chandel, Tamenglong and Churachandpur districts due to the current Mautaam which caused large-scale devastation of crops leading to total harvest failure of rice, the main staple food in the area. These shortages are due to the increasing p[opulation of rats in the jhuming hills. No crops, no produces to harvest. One year hard labours are in vain.



Eiteng liiliei a tuom umlou,
Khul a pieng, laigui zom hi hang e.
Koi mawna ahi diei,
Pienpi tui bang i luon khawm lou;
Sah le hang sim le ml a,
I lampiel khan khuollou in;
Ma chieng meibang jing e guoi.
Sietna huipi hing lang leh
Pal bang in i nang j diei?

Zodawn dung leh vai a,
Mautam in vai hawm e;
I pienpi chin le tuoi sunggil kiel,
Selung a ka gel chieng in;
Laidiip dap in luonhi luong.
Pangkhawm lei hat ding hia,
Pangkhawmte khu guolzoute hi;



Continue ding...........

Tuesday, February 12, 2008

Singngat A/C leh delimitation

- By Tungnung, Zamlunmang Zo
Can reach at: zoulun77@yahoo.co.in



Tu masangin UZO GHQte leh Delhi a ZOD ten nasatah a ina buoipi lai un Zokuomthawn saina in Delimitation thutoh kisai article gel kidemna ana kibawl hi. Mi tampin tam thu hing giel di kasaleh, gintaat banglou in Delimitation bang e chi nasan theilou I na tam um nalai uhi. Eilawipi nnakhat zou a iki gellai in mite’n nasatah in Manipur gam a delimitation umsah teitei didan lampi ana khuot zing nalai uhi. Abul abaal I theina diing un delimitation bang ahiei chi gen chien tadi lei ahoi ding hi.

Delimitation: India pumpi ahilou leh gamkai khat sunga constituency khat in ahuomna gamgi khhentelna chilei a thei nop ding hi. (The act or process of fixing limits or boundaries of territorial constituencies in a country or a province having a legislative body). Tam delimitation ahileh India kumpi in 1947 kum pat kum 1952, 1963, 1973 leh 2002, livei abawlna ahita hi. Tam nasep a umna diing in India kumpi in Delimitation Commission sep zel ua, tam commissionte thutanna pen thutawp, court a zong he theilou ahi va yiah hi. (In India, such Delimitation Commissions have been constituted 4 times – in 1952 under the Delimitation Commission Act, 1952, in 1963 under Delimitation Commission Act, 1962, in 1973 under Delimitation Act, 1972 and in 2002 under Delimitation Act, 2002.)

Tam delimitation ahileh India danbupi Article 82 dungjuia kisimpina umzaw tenga bawl zel ahi. India kisimpina kum 2001 a umpen kum 2003 December 31 in ki talangpanta a, tuachi’n kum 2004 apat tam nasep pat ahita hi. Tuni chiengin India pumpi, North East a Manipur, Nagaland, Arunachal leh adang khen khat chilou zawsieng ahita hi. Tunia eilawi in I buoipi pilpel uh ahileh kum 2002 Delimitation Act toh kisai ahi.

Manipur ah tulaitah assembly seat 60 um hi. Tam seat 60te suhpung phallou ahi. Hilehzong ST/SC te milip I hing ettha a, tua dungzui a bawl tuah ahing sawm chiang ua ST/SC te seat neiza suhpung hingngai in (a total seat lah punsah theilou) ahi chia tribalte punna pen Meiteite manna hingsua (amau seat 5 taan didan a um uh). Tuazieh mama ahi Meiteite’n pomthei lou a, 2001 census pumpi mawsah a court a heeh ua, tutan apaisuah theilou. Ei chouh akhaw nung pil I mah I chi leh Meiteite zong akhonung pil anahi laizang uh. Valong in!

1972-73 lai zong 1971 Census dungjui in delimitation ana um hi. Tuahunlai in Phaisat Constituency pen ana kisumang in Churachandpur ah constituency khat ana ki belap hi. Tuama bangin 59 Saikot AC zong ana kiguong hi. Tua ahi dungjui in India danbupi Article 81, 82, 170, 330 leh 332 zong siemtha ahilawhh ta hi.

Singtang gam teng zong chi zou sing, Zo suonte’n I nei sunsun uh Singngat Assembly sungthu themkhat hing kum nuom ing. Singngat AC ahileh Zoukam zangte’n eima louma banga I na ngaisut uh, I na kineisah mama uleh singdang leidia I na phal lou uh tam delimitation peisuo hitaleh MLA I neikiana ding uh pen van a ga bang diing ahita hi. Tuo ahiman in alien amengin I pan theina chiet ua I pan ua, ma I phu uh ngai hi.

Tutung delimitation ah Singngat 60 AC ana kichi den pen Singngat 38 AC chia hen din thu um hi. Thanlon A/C apat khuo 28 teng Singngat A/C a guonlut din propose um hi. Tualeh Singngat A/C apat khuo 48 tah (Sangaikot Area lam teng) ahileh Churachandpur East A/C a guon lut dia propose ahi. Kadei aw, tam tengpi muolsuo hita maw leh, eipi bang suo di la?!

Tam atung a teng tungsih henlen kei mimawl ngaidan in ta bang in kibawl leh chi ahinalai zawsop hi. Churachandpur A/C apat Lamjang, Phhaibem, Zoumun lehh Gelzang te Singngat ah kibelap henlen, Saikot A/C apat in Tuining, Buallian, Phaizawl, Zomi Zion, PN khovung, Ngurte, Khuangnung, Saipum, Mualsan, Ngoiphai leh Sehken te zong Singngat A/C ah ki belap tou nalai leh chi deithusam ahi.

Tua draft umdan in Churachandpur Dist sungahh Thanlon ki sumang a, Lamka area ah khat kikoi be hi. CCpur North, CCPur East leh CCPur West in kikhen hi.

Hmmmm, My Humble Suggestions:

01. Singtanggam a apat phaigam a lai simdi. Singtanggam ma a tenden di.

02. Singtanggam hoitah a puoh di, I kho hausatna munte maw zuahzuah lou di.

03. Singtanggam mun leh muol lien pipi lei a mi ateengdi I khop ding uh.

04. Singtanggam I taisan tam laisie, I gam solkal in reserve chia hing khawm ding uh.

05. Singtanggam a ne leh ta atam theipen a piensah tum di.

06. Singtanggam apat piengte Lamka a I sun dim ding uh, Lamka khopi hausatna Singtanggam a I puotou ding uh.

07. Singtang gam a I tam ten laisie I gam solkal ngaisahna zong hing khang ding.

08. Singtanggam ah a lompin teng lei bang diinga kho 20 vel hing lutdi chhiliing di ihi ua?

09. Aw singtanggam ka Zodawn, ka bitna leh buolna um sun hi chi thei sawm chiet ding uh ahi.





See More

Wednesday, January 23, 2008

ZOU ORGANISATION DELHI PRESS RELEASE

Tragic Truck Accident in Manipur claimed 20 innocent lives and injured 34 others.

A tragic Truck Accident took place on 17th January 2008 when the Bridge over the Ngasuan River collapsed under the weight of the Truck. The Ngasuan River is located near Behiang Village in Singngat Sub-Division of Churachandpur District, Manipur. In this accident 20 innocent lives were lost and 34 others sustained serious injuries. The death and the injured include Women and Children. It is reported that the condition of some of those injured and presently hospitalized are very critical.

In order to condole the death and share the pain and grief of the bereaved family members, a Joint Condolence Meeting was held on 18th January, 2008 at Manipur Tikendrajit House, Chanakyapuri, New Delhi under the auspices of the Zou Organization Delhi. The Meeting was attended by hundreds of mourners from various Delhi based organizations from Manipur such as the Zomi Christian Fellowship (ZCF), Kuki Worship Service (KWS), New Testament Baptist Church (NTBC), Mary Grace Children Home (MGCH), Delhi Hmar Welfare Association (DHWA), Tiddim Chin Development Society (TCDS), Young Paite Association Jt. HQ. Delhi(YPA), Zou Sangnaupang Pawlpi (ZSP), Siamsinpawlpi Jt. HQ. Delhi(SSPP), Kuki Students Organization (KSO), Hmar Students Association Jt. HQ. Delhi(HSA), and Khangthah Zuun Pawl (KZP).

One Minute Silence was observed by all the mourners as a mark of respect to the departed souls and expression of heartfelt sympathy to all those who sustained injuries.

Speaking on the occasion, representatives of all the above organizations pointed out that the bridge was newly constructed which was inaugurated as recently as in November 2007. They were agitated to point out that the bridge was constructed by using substandard material, not fit even for making household items, let alone a bridge over the only national highway of the area. The quality of wood used for construction of the bridge was so dismal that it could be torn apart with naked hand. To that extend, all the Speakers strongly condemned the callous attitude of the Government of Manipur. The Government of Manipur is solely responsible for the tragedy and therefore the entire mourners very strongly demand that the following action be taken immediately:

1. The Government of Manipur must accept its responsibility for the tragedy since the Bridge collapsed as it was constructed by using dismal quality of wood that could be torn apart with the naked hand and as such it was unable to withstand the weight of a single loaded Truck;

2. The Government of Manipur must institute a Judicial Enquiry to thoroughly investigate the circumstances under which the bridge collapsed from every possible aspect, fixed responsibility and recommend corrective measures that should be taken to avoid recurrence of similar tragedy in future;

3. The Government of Manipur must take suitable punitive action against the guilty;

4. The Government of Manipur must pay ex-gratia to the families of those killed at the rate of

Rs. 5 lakhs per victim;

5. The Government of Manipur must also pay compensation at the rate Rs. 2 lakhs each to those who sustained injuries apart from providing free treatment and medicines.




Publicity Wing,
Zou Organisation Delhi




Ngasuan Lei tuosietna toh kisai a limte

Wednesday, November 21, 2007

My First Visit to Manipur Bhavan in National Capital — A Personal Account

It is perhaps ironic that although I hail from Manipur and have been residing in New Delhi for several years, my first visit to Manipur Bhavan occurred only on 20 November 2007. This delay itself may reflect a broader disconnect that many people from the Northeast experience while living in the national capital - physically present in Delhi, yet often distanced from the institutional spaces meant to represent their home states. I arrived at Manipur Bhavan around 9:00 a.m. for an official engagement. As one would reasonably expect from a state government establishment in the heart of the capital, I anticipated an orderly reception process.

Friday, November 16, 2007

CLEARING THE UNCLEARED MIND OF A DOUNTFUL MAN

By T. Zamlunmang Zo

It was in the year 2007, June the 29th. A group of a few guys were in a rented room in Munirka, New Delhi. While we were talking about something related to our community, all of a sudden, one of our fellow guy stop all of us in the middle of our discussion. He said, "I have a question to ask and need the answer right now, if you guys can answer I would really appreciate it". We all laughed with amazement; he again starts his words and raised this vividly worth answering question.

The worth answering question is "Why the name of the Zo/Zou is being neglected by the other Zomi community while writing or speaking about the Zomi, why it is not mentioned when some body speaks about the Zomis?".

After hearing such an unexpected and interesting question, we all make some kind of rustling sound at each other, one of our ignorant friend simply replied "it indicates that we are worthless to mention". By hearing this brainless and muddle headed response, I somehow got angry and make him shut his empty lunatic mouth. I asked all of them to listen carefully and tell them they should not disturb me while I am talking. So, I let them sit like a small kids surrounding their teacher and start narrating my lecture.

Dear friends, if you don't mind let me elaborate this topic a little bit deeper so as to understand and got the root points of my lecture. The the history of the Zo people, the Zo/Zou, as we all know is the only tribe, which treasured the originality/ancient history of the ZO/ZOU. After several research and studies which i have gone through, i was convinced that most of the dialects, i mean the Zo suon dialects comes from the Zo/Zou people. The Zo/Zou people are the one who first started to make understand our brethren that they too are Zo/Zou/Zomi. If you see in the history of the Zo/Zou people, the Zo/Zou speaking people are the people who called themselves Zo/Zou even while the others are unaware of their belongingness called us Zo/Zou naptol. To mention a few out of many worth mentioning ownership, I would like to tell you one more thing. The Zo/Zou people are known as the intepu or intepi of the Zomi. You may also heard that "Zou" is the tribe name of the particular Zou Community in Manipur and "Zo" is the name of all Zo decendants. This is bulshit and baseless. Zou may be a recognised tribe is Manipur but there is no reason of differentiating the spelling between Zo or Zou. It is one and the same. If you believe that Zo is for all the Zo decendants and Zou is only for a particular Zou community, you are 100 per cent misleaded.

For all these reasons, the recently awakened Zo suons deem it unnecessary to mention the word Zo/Zou while they speak about the Zomi, because they know that Zo/Zou is the owner or so to say, the intehpi or intepu. That means, they know that we are already in that very topic. Just to make you clearer, with my sincere apologies to our Zo brethren, While we talk about Zomi, one has to mention Paite Zomi/Zo, Thadou Zomi/Zo, Gangte Zomi/Zo, Simte Zomi/Zo, Tedim Zomi/Zo etc. etc., it is clear that one does not have to mention Zou/Zo Zomi. It signifies that Zou/Zo are already in the Zomi itself. As I have told you earlier, the other communities like Paite, Simte, Thadou, Gangte or others are the name which comes from/according to our dwelling place or comes from the name of the sons' of Pu Zou/Zo, we need to mention them while talking about Zomi.

After lecturing these short facts, my friends surprisingly greeted me, saying, wowwww!!!! Tungnung, you are incredible, where the hell did you get all this knowledge? "This is the fact that every one ought to know, it is simple, one can learn these things from our day-to-day life" said replied.

We then went out and have a cup of tea.

Note: This article may sounds intolerable or too much to teach a friend. If it hurts your sentiment, here is my apologies. SORRY!!

Monday, November 12, 2007

Lunch Time & Posting Session



Posted by Picasa

SUNNI TUM KUOM IN ZONG

SUNNI TUM KUOM IN ZONG

(A song that comes out from the bottom of a broken heart)

Sun ni tum kuon in zong,
Pienpi tui bang i gawm thei lou,
Sah-le-hang, sim-le-mar a,
I lampiel khankhuollou in,
Ma chieng mei bang ziing e,
Sietna huipi hing laang le,
Pal bang in i nang zou diei.

Zolei kulpi a chiim zeel e,
Luonhi luongin ka kap zeel ding,
Ka kinepna bang chi'n a phung ching diei?

Pangkhawm lei hat diing hia,
Pangkhawmte khu guolzoute hi,
.......to be continued.....

Thursday, November 8, 2007

Inn Lam Pei Di Maw Pei Lou Di? Pei Lou Di Maw Pei Di?

Pu Zamkholien Manlun in Zogam ngaina la ana gel, mun danga um loute'n ahileh mangma in i ngai lou maithei hi. Hinanleh mun tuom, Zogam pulanga umte'n a la i ngai chiengin, AW tuo bang ana tuo ahima veh chi thei hi.
Lunghel in i leenna gamlei uh ka gaaldot e,
Lunghel khovui kai in a baw e,
Zo heisa a lutna, dingdi pa apaal lun,
Zo khozawl muol-le-taang a zem hoi e,
Lunghel in i leenna gamlei uh ka gal dot e.
Khokhal hui khi sieng hing lang hiiuhieute'n selung zuon hing phawng, Zo huikhi sieng hing laan hiiuhieute'n Zogam leh Zo tuisiengte hing ngaituo sah hi. Hun-le-kum tui bang kiem zel, nun i nop lainite zong. Khen ta ni hai, Hasieng pui a i teenna mun sieng lam zuon in chi hing hun zeelta hi.

to be continued

Tuesday, October 30, 2007

Pasian Biahna leh Miuzik

Laisiengthou a I mu bang in miuzik kichi Pasian vanzah thupi tah, hoi leh nasem thei mamatelah a khat ahi. Lungkham ni, kipa ni leh bawl khat pou pou I nei chieng a I ngaithupi pen leh mi sulim theipente lah a khat khu MIUZIK ana hi kiu kiau mawh hi. Khangnote’n tua miuzik poimawhna thei ahiman un khapet jen in sa zuazuah ta uhi.Biehpiehna miuzik poimaw dan: Miuzik in Pasian phatna ah poimawna lienpi anei tawn tung hi.

Laisiengthou sung ah miuzik kigenna hunkhoptah um a, lungkham-mangbang, kap-le-mau a umte kipasah thei, tualeh kipate kipana subuching thei khat ana hi hi. Pasian biehna miuzik apoimaw dan tam munte ahmuthei inum hi. Job 38:7, Gen. 31:27, Ex. 15:1, I Sam. 18:16&17, I Chr. 15:16; 23:5, II Chr. 30:21 leh adang dang ah zong muthei ahi.Miuzik nasep thei dan: Miusik in mihingte kipasah thei a, a suhat thei hi.

Ngaisutna a khelthei a, da a kap leh maute zong akipa sah thei hi. Mi lungtom leh lungthah beite nangawn a lungkim sah thei hi. Kumpi Saul lungsim buaina vengsah tu khu miuzik ahi (I Sam 16:23). Mihingte bou hilou, ganhingte nangawn thujaw thei khop a silbawl thei miuzik ana hilaizang hi. Thu-le-la mai in zong na asem thei nahi, hinanleh miuzik tawh a’ng kithuo chieng in a lim theilou pa/nu zong lim thei a, khut bengtheilou pa/nu in zong khut hing beng thei ta hi.

Vanlam a a khut domkaang ngamloute’n zong Pasian hagau in miuzik azah chieng in kikou in a khut vanlam a hing domkang thei a, mit siingsa la sa ngamloute’n zong lusu geeugeeu in lasah dan hing sin thei uhi. Kikhopna miuzik umna leh um louna munte tong leh laam in akikhie hi.Tua bang a sil bawl thei leh poimaw khangnote’n tupa nei ahileh, department dangte’n I mawh et et sam diing amah? A limtu diing leh a jaal joutu diing ngen lah ihi chietsam ua, khangnote tavuan, ama un hing ngaitua nava chi’n I ngansia na lailai diing uh amah?

A koi akoi mawhpuohna hi in ka thei hi. Tua ahiman in ZCF a department chin in I ipte uh sawt chiet in ahoideu khat leidoh lei koi a diing lah hituom lou a maw? Pankhawm khu hatna lah ahi ngal a………………..

Monday, October 29, 2007

GOOGLE BLOG BAWL DIING DAN

Steps to followed:

01. Open
www.blogger.com
02. Sign Inn with your gmail account or if you dont have gmail/google account, click on the "create your blog now" button just below the sign in panel.
03. Just below the Dashboard, click on Create a Blog link
04. Enter all the necessary datas at the provided boxes.

e.g. Blog Title - In Capital Letter "INNER EXPRESSIONS" Blod address (url) thangboi (click on the Check Availability, to make sure your chosen address is available, it is availabale a chi leh zah thei) enter the provided confirmation signs

05. Cilck "Continue"
06. Then Choose your choice of TEMPLATES & Click on CONTINUE
07. Then click on START POSTING

A post dan leh a publish bawl dan di:

01. First sign in....
02. Click on NEW POST [at the top of your main heading]
03. Clock on EDIT HTML
04. Paste your article
05. Enter the TITLE
06. Then click on COMPOSE [near the EDIT HTML tag]
07. Now, SELECT ALL and Make all the necessary changes [eg. the alignments, bolds, Size, fonts etc.] and the last
08. Press on the PUBLISH POST at the left bottom.
09. Click on the VIEW BLOG link.
10. For the next publishing, follow the same rules.

A WEB TEMPLATE CHANGE DAN DIH

01. Sign in na bawl zaw chieh en lechin na heading tung guolah Post New/Customise chite um di, Customise a click di.
02. Click on Pick New Template
03. Template tuomtuom hing ki display di, choose your choice and click on Save Template
04. Now Click on VIEW BLOG.

FONTS leh COLOR change di dan

01. A tunga number one toh ki bang.
02. Click on Fonts & Colors.
03. Tamna modify bawl thei ahileh:

a). Mainpage back ground color.
b). Fonts (Title, Blog descriptions.
c). Side Bar Fonts & Colors. Etc.

04. Cilck Save.
05. View Blog

Link, Picture, Etc. Etc. Bawl Didan

01. Number One ki bang di.
02. Click on Add Page Elements
03. A'ng ki displayte na bawl nuom penpen cick lechin, almapi hing um mai di ahi.
Tamna Admin pu'n link a bawl dan simple steps:
01. Customise click di
02. Add Page Elements click kia
03. HTML/Java Script kichina click kia chi ouuuu
04. HTML Box hing kilang, tam anei a teng COPY dia PASTE suh throk di himai.
05. Tuochia, SAVE CHANGES chi pen click zot dia, VIEW zel di himai.


Changing Blog Title & Descriptions

01. Number one ki bang.
02. NavBar chi nuoi a na Bolg Title ziet lang ah EDIT chi um di, tuo pen clcik lechin Na blog Title, description zong hen thei, tuo ban ah Blog Title pen Lim a na hen nuom le zong hen thei ahi.

Post sa edit na bawl nuom leh

01. Click on New Post
02. Click on Edit Post
03. Click on Edit which is before the article which you want to edit.
04. Then Start Editing
05. Press Publish button again.

To be continue

Wednesday, October 10, 2007

CHOOSING THE RIGHT CAREER



As I observed, most of us are helpless after completing certain standards in our academic life. Though I was asked to write an article on “I Nam leh Hiemngamna”, I was convinced to write on this as I found it more relevant in our society. Sorry for that. I don’t mean that I am the perfect person to change & write up my own choice of topic. Hope our editorial board bears with me.

A wrong person in the right place or a right person in the wrong place? As the cliché goes, most of the career aspirants stand at crossroads after doing their graduation/diploma/master. Most of the time it is too late to make a choice.

An intermediate from biological sciences for example, after hacing failed in the examination takes up arts subjects. Such approaches generally end up in frustration and unemployment.

So, please select a professional approached for the selection of your career. Use the following questions for a better vision of your present and future:

· What do I want to become in life?
· Why do I want to become that?
· Where will it take me?
· When can I achieve that?
· Who will help me in that?
· How will I reach there?

Only your interest matters

The pursuance of a career starts from intermediate or 10+2. After doing +2, one must ask him/herself what he/she should do next. One must measure oneself on the SWOT scale. That means….

Strength – In what respect one is stronger than other aspirants. What quality does one possess (even if one has more physical strength than average), may be command on language, voice quality, ability to express or a good handwriting even!

Weakness – Access what your weaknesses are. Try to overcome them. Don’t let these weaknesses overcome you; rather make use of it as a stepping-stone to volt into the higher steps.

Opportunities – Explore the opportunity around you. Are you a local person specializing in a particular field? Can you be the first person to grab the opportunity? Whatever it may be, try to grab it.

Threats – Asses threats also. Not only professional hazards but also others like lifespan of a particular trade, competition from other aspirants, legislation against any kind of trade or job and veracity of employer etc. If such threats exist, what is your alternative plan of action?

Only SWOT analysis of your career is not sufficient. It should also be accessed in the light of CROW.

Concrete – You are not supposed to build castles in the air. Keep your vision clear. Know where you are going to be employed.

Realistic – The profession or career by you should be realistic based on analysis and hard facts.

Objective oriented – A well-defined objective should guide your approach. “Lets do it, and see the outcome” approach should be avoided.

Workable – The chosen field by you should be full of working potentiality.

Self-Assessment

Self-assessment is very easy. At any given night, before going to bed just note down details of your day’s activities like what have you done today, what time you devoted on each activities and what were the outcome of those activities. Note down all the positive and negative aspects of the day’s activity.

Let us review your plan of action: -

· Assess yourself on SWOT basis.
· Identify your field of interest.
· Adopt pragmatic and positive approach.
· Stop daydreaming.
· Try innovative ideas.
· Be sure what you are doing.
· Do not make decision in a hasty manner.
· Job satisfaction should be your priority (not becoming an overnight millionaire) and that means you should become what you always craved for. This develops interest in job and this improves your efficiency and in turn, it gradually elevates you in your career ladder.
· There is always a certain element of failure in your endeavor, so keep an alternative plan ready.
· Create and nurture tangible and intangible treasure of knowledge, inculcate a habit of collecting, preserving and studying books and materials.
· Don’t be bookworms; gather information wherever it comes from.
· Learn to listen and listen to learn.
· Be honest with yourself.
· Be systematic in everything you do. Divorces the attitude of “takes it easy, it will be fine.”

Your interest in your job makes you satisfy and your employer happy. This increases your efficiency and in turn, your career prosperous. Just go for excellence in whatever you know or are interested. Make it a career of your choice, not chance.

Tuesday, September 18, 2007

Lawching ikisah nua a zong lawsap thei tham ahi

- Tungnung, Zamlunmang Zou

“……….kithoina leh keelnguoi thaute sang in zong Athu ngaikhieh khu ahoizaw hi…….. ”
I Samuel 15:22

Lawching ikisah zaw a lawsapkia chipen sil tungtheite lah a zong atheisiemhah leh koima tunga tung di’a adei huoilou vawt khat ahi. Lawchinna bailam tah in koima’n inga sih ua, hamsa pi’a genthei tah a inga uh ahi chiet hi. Hinanleh lawching kisa a I thaltou laitah in vangsietna’n hing phaguih henlen lawsam kia talei, bang I ngaisun diing uai? Mihing henna toh puohsiem hamsa pikhat hiding un ka gingta hi. Silk hat pou pou a hoisa pen suhsiet anuom a, hinanleh tua suhsiet a umpen siemtha kia khu silbailam ahi vawt sih chi ithei chiet uhi. Lawching napi’a bangzieh a lawsam suh kia thei a um. Azieh hi di’a I upmaw themkhat anei ah I talang hi. Tamte khu;

Pasian thupieh nelsiehna: I Samuel 15:10 ah, Pasian in, “Saul leeng a kana pansah kakisieh hi” achi hi. Bangjieh a tabang lawm lawm a Pasian kisieh adiei? Israelte Aigupta apat a’ng pawt lai ua Amalek mite’n ana gawt genthei zieh un, Pasian in Malek mite that chimit a khat zong hinkhoilou di’n Leengpa Saul thu ana pieh hi. (I Samuel 15:2). Tua banga thupieh hinanleh Saul in Amalek mite leengpa Agag leh ganhing thau tah tahte Gilgal a Pasian mai a kithoina di’n ahing kai hi (I Samuel 15:21-22). Leengpa Saul pen lawching kisatah a hing kinuale kia hinanleh Pasian thupiehte a nit lou man in nuol in a umta hi. Israelte leengpa hinapat kaidoh in um a, atawp ah lawsam in ama leh ama akithat hi.

Ki-uahsahna: Pasian in leitung siemchil apat ana huot mamate lah a khat khu ki-uahsahna ahi. Lucifer, Jiinglam tapa kichipa zong angel vansawlsiengte lah a lienpen hinanleh a’ng ki-uahsah tah chieng in leitunga totkhiet in a um hi. Mi ki-uangsahte leh kithupisahte kai ngiem in a um diing a, hinanleh mi kingiemsahte peh tawisaang in a um diing anachi hi. Leengpa Nebukadnezzar in, “Leeng inkuonte teenna leh ka leeng thupina diing a kathahatna a kalamkhiet tam Babilon athupi hilou amah” Daniel 4:30 chi’a ki-uangsahtah mai a a leeng innpi tung a a um laitah in van apat awging khat in, “……….na leenggam abeita….” Daniel 4:30 achisuh ek hi. Mihing I’ng ki-uahsah chieng in I kietngiemna diing agamla nawnsih china ahi. PM lui, NDA lamkai Vajpayee leh akai zatamte zong chingkia kinem a ki-uangsahtah a election campaign apei lai un, suh ngiem in um ua, asimmawte uh tawisaang in a um law hi.

Mani Mimal kimuongna: Mipi phasah pen Pasian phasah ahi dungjui in mipi deina bang a gamtaang lou a mani bawltheina , hanta leh siemnate suonga ikiletsahpi chieng in, lawchingsa hinanlei zong lawsapna lampi zuui ana kihi nuom leng hi. Tam igenna in, tulai siltungte en zuoi lei. Iraq a USte gamtatdan ah, US in apilna, asiemna leh agaalthuom neite uh kimuongpi a, UN thutannate nitlou a Iraq a’ng doulai un, baakhat vut sa’n a’ng nawthop ua, President Bush in, “gaalzaw ahita, gaal zawna ei a ahita hi” chi’n a puongkhie hi. Hinanleh, tuni chieng a siltungte hoitah in ngaisut in suut lei, gaal jou hizawlou in, gaal lel ahita uhi. Gaalzaw ahita achilai a gaalkaap sepia shite saang in aphuongkhiet nua a shina tuo alethum le li in atam zawta uhi. Khovel mudana leeng lukhuh uh ahita hi. Goliath, Philistine gaalsat hangsanpa zong ama thahatna leh siemna kisuongpi nanleh Pasian muong a thupi khat kuopa mai ah singluong saatlia abang bep hi. Proverb in nangma theigilna guoh muong sinlen Pasian ah kinga zing in achi mawng hi.

Kideeh-zawlouna: Mi hing silkhat pou pou a kideeh-zawlouna ziehin lawsapna chituom tuom tampi a um hi. Kideeh-zawlouna I chi, ne-le-dawn a kideeh-zawlouna, tahsa utna apat kideeh-zawlouna, lungsim ngaisutna apat kideeh-zawlouna leh adang chi tampi a um hi. Tam kideeh-zawlouna I chi, alawchingsate mai puona hilou in, alawching nailoute lawchin zawlouna bulpi khat ahi. Leengpa David zong atahsa utna leh a lungsim ngaisutna apat akideeh-zawlouna zieh in a inn sung ha buoina leh lawsapna thupitah atung hi.

Lawching ikisah laitah a lawching den diing kahi chingam koima I umsih a, zong lawchingden vang chingam diing I um sih hi. Lawchingden nuomte’n Pasian thupiehte nit a, ki ngiemkhitna toh kideeh zoutah a hinkhuo zah dan kisin angai hi.

Fall Centres, Oh! Call Centres

By Tungnung, Zamlunmang Zou


The recent examinations conduct by the Delhi Times shows that, Call Centres is no longer an alternative place to work in. The attraction has seemingly boomeranged into repulsion for Gen. X. Today the dropout rate among the 20-30-age group at Call Centres is as high as the industry’s growth and the profile of the pros working there is in a state of transition.

Call Centres, inspite of it many disadvantages, has been the fastest growing sector in the Indian IT industry-both in terms of the number of people being hired and revenues generated-is the IT enabled services segment comprising Call Centres and Business Process Outsourcing (ITES-BPO) sector. This sector added 70,000 jobs in the last financial year, according to NASSCOM, the apex industry body of software and service companies in India. NASSCOM also estimates that by 2008, these will be 2,70,000 jobs in the customer interaction service sectors.

IT-enabled services are support functions and services for customers provided either through the telephone and web based channels. Where as, BPOs are companies, which provide similar functions and services but not from the country where the products have been sold. So, what is Call Centre job all about and why is it becoming a dream job for thousands of young people, many of whom are not even completing their graduation.

There are various types of Call Centres. Any company can set up its own Call Centre to deal with its own customer’s (i.e. a captive call centre) or they can hire a professional firm (i.e. a their-party call centre) to do the job for them. Function-wise too, they are divided into inbound and outbound Call Centres. Outbound Call Centres are places where operators-or Customer Service Associates, as they are called-make calls to the existing or prospective customers. Where as, at inbound Call Centres, the process is reversed and the Customer Service associates takes or received calls from the existing or prospective customers.

Call Centres can also be classified into Domestic and International. In the former, you work for an Indian based companies and deals with its Indian customers alone. The later deals with foreign customers of foreign companies, where you have to pretend yourself a foreigner besides flawless spoken English.

The selection process for the job of Call Centre Associate is not an easy task. Since the bulk of growth is happening in the BPO category, fluency in English is an absolute must. Your spoken English has to be flawless; its not just a matter of grammar, the way you talk must be void of any regional accent or MTI-Mother Tongue Influence. To be an associate, one has to acquire standard XII as a minimum qualification, but graduate is preferred. BCA, B.Sc. (Computer Sc.) can also apply for technical support jobs. Some firms take BE or Btech graduates too.

Most Call Centres offered 24/7 (24 hours a day and 7 days a week) support function round the clock. Willingness to work night shift is a must. In metros, the salary for fresher is anywhere between Rs. 8000 – Rs. 10,000 per month as advertised in the daily esteems, but the said amount is hardly paid to any newly recruited person instead, less amount is being paid to them. People in marketing get sales-based incentives. With 6 months experience, you can get another job and a hike of Rs. 1000 to Rs. 3000. Interestingly moving up the ladder, with 2 years experience, you can become Team Leader, Voice Coach or Quality Analyst, etc. with a salary of above Rs. 15,000 per month. Managerial positions are also available after a few more years of experience.

Provided you satisfied the above criteria, you will be call for an interview. Not only that, there are several elimination rounds you have to undergo. Firstly, you will face the preliminary round of interview. The next step is to answer the written test. This could be anything-from simple English Test with Analytical/Logical Reasoning thrown in or a complex Technical Aptitude test or both. Some Firms also administer psychometric tests. The next steps includes a Group Discussion, where the applicants are judged for their ability to talk clearly and with poise and a Listening Comprehensive test, to judge listening skills. If you go through all these, you will have at least two round of personal interviews. Once you are hire, you will receive training before going to "LIVE". This process of selection is not always the same in every Call Centre; however, these are the common norms being followed.

The industry is growing at a lightning speed, but the call of Call Centres does not sound as sweet to Gen. X. What’s wrong, Why and How? Who’s Mr. Call Centre’s Associate? It’s simple, he is an employee working under strict rules but sleeping whole daylong. He is the one who does not have time to see the beautiful daylight. No time to breathe fresh air and no time to interact with people and love ones. He has no future in education life and no time to glare at the books but time to close his eyes. Oh! What a boring and irritating life!

According to psychiatrist Samir Parekh. "Those who work in the graveyard shift suffer from the Shift Mal-adaptation Syndrome. With the rest and activity cycles reversed, the biological clock is confused, such people are prone to physical illness and suffer from depressive and anxiety symptoms. They are also prone to substance abuse. Most importantly, their social life gets disturb. Which is why Call Centres tap people whose needs are higher, like those of from small towns and elderly people".

As with every industry, there are downsides to working in Call Centres, some people face health problems because of the cycled routine of day and night shifts. Others face psychological problems because they are pretending to be someone else. The most complaint put up as per the survey is the effect on family and social life since the Call Centre employee is working while the world they live in is fast asleep and they are sleeping while people are busy socializing.

These problems, however, does not seems to be deterring the increasing number of young people making a beeline for the interview. It is mainly due to poor financial conditions being face by most young and old people. Not only that, Call Centre gives a handsome amount of salary to its employee and that can make people forget the pains.

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